Amitabha! Dharma masters, rinpoches, and kind virtuous ones, my name is Bee Bee Moh. I will now talk about the magnificent process occurred when Layperson Zhao Yusheng passed away and reached liberation. To avoid missing something when I talk, I wrote my speech down earlier.
Zhao Yusheng was a disciple of Chen Baosheng and had learned the evil teaching from Chen Baosheng before. Every day, he chanted “supreme vajra master” and that one’s accomplishment all depends on the master and relies on the joy and pleasure of the master. Zhao Yusheng said that he helped Chen Baosheng hide the truth and create false information while working at the tile company. That caused the company to lose more than 800,000 yuan just last year. He said, “I also helped him make false propaganda to deceive people. My situation became worse and worse as I was learning from Chen Baosheng. I am bounded by sin and bad karmas. My body now has cancer and is in great pain and suffering.” Zhao Yusheng realized that he had been harmed by Chen Baosheng’s demonic dharma. He was able to meet H.H.Dorje Chang Buddha III after his cancer had reached the terminal stage. When Zhao Yusheng saw His Holiness, the Buddha, he piously repented before the Buddha Master. The Buddha Master said that repenting or not is not important and it is important that one should cultivate oneself well and truly correct the evil and pursue goodness to benefit society and living beings. Zhao Yusheng repented wholeheartedly. He no longer wanted to be a rinpoche and completely stopped learning the evil teaching. He did not fear death and only wished to be reborn in the Buddha-land. He made the greatest vow. H.H.Dorje Chang Buddha III saw his sincerity and the maturing of his karmic condition and transmitted the dharma to him. Amitabha Buddha was invited to manifest in person to touch his head and transmit the dharma to him. Brother Zhao Yusheng was also able to see the main gate of the Western Paradise of Ultimate Bliss at that time. Amitabha Buddha told the Brother that Namo Kuan Shi Yin Bodhisattva would come to receive him to go to a place in the 5th lotus stage in the Pure Land. After receiving the dharma transmission from Amitabha Buddha and returning to San Francisco, the Brother practiced the dharma all the time every day and did not want to talk much. Sister Zhao Chen, who is the Brother’s daughter and I waited day by day. We did not know which day Namo Kuan Shi Yin Bodhisattva would come to receive the Brother. I have a company at Washington DC to run, but I also wanted to see the Brother attaining accomplishment. That created a contradiction in my mind. Well, a day spent was like a year to me! Eventually I had to call to beseech instructions from the Buddha Master. The Buddha Master said, “He will not be reborn there for the time being. For Zhao Yusheng’s physical condition, the decisions from the doctors and nurses should always be followed.”
On the day before Brother Zhao’s passing away and attaining liberation, he and I sat on a bench outside. He told me, “Chen Baosheng is a demonic devil, demonic evildoer, person of sin, criminal of fraud, and swindler. Kuan Shi Yin Bodhisattva wanted me to expose his sinful acts and said that He will come tomorrow to receive me. I was told to manifest the dharma to let people know when I am received to leave. However, I am worried that I may be drowsy and forget to expose him when Kuan Shi Yin Bodhisattva comes to receive me tomorrow.” I told the Brother, “Don’t worry. You don’t worry. Namo Kuan Shi Yin Bodhisattva will definitely come to receive you, and you will not be drowsy.”
At about 2:30pm in the afternoon on August 24 in American time, I was taking a nap at the time. After going outside to the restroom by himself, Brother Zhao came in to wake me up. He told us that he was about to leave and we should sincerely learn the dharma from the Buddha Master so we will meet again in the Western Paradise of Ultimate Bliss. He was going to take a bath. At that time, we felt quite sad. Is this person who is alive now truly going to leave? We help him take out the clothing prepared for him earlier. After putting on his clothing, we smelled a kind of special fragrant scent from Brother Zhao’s body. Then, the Brother said, “I will now use my freedom from birth and death to prove that the Buddha-dharma of H.H. Dorje Chang Buddha III is the holiest. Chen Baosheng is a demonic devil and demonic evildoer! He is an evil master, big swindler, and a person of sin!” He also said, “The true dharma of the Tathagata is at where our great Buddha Master, H.H. Dorje Chang Buddha III, is. Okay, okay, I will stop now. Namo Kuan Shi Yin Bodhisattva has come to receive me!” After finishing speaking, Brother Zhao emitted light from his entire body. I saw the extremely tall and great Kuan Shi Yin Bodhisattva, radiating strong and intense white light everywhere from His body. Surrounded by five-colored light, Namo Kuan Shi Yin Bodhisattva was extremely solemn and majestic, standing above the top of Brother Zhao’s head. At that time, I saw that Brother Zhao’s spiritual consciousness rushed out from the top of his head toward Kuan Shi Yin Bodhisattva and left in the sky! While watching, I suddenly was unable to see Kuan Shi Yin Bodhisattva and Brother Zhao. I hurriedly ran into the courtyard. At this time, my phone rang. I raised my head and saw that Brother Zhao left in the sky while stepping on white clouds and following Kuan Shi Yin Bodhisattva. I also saw that fragrant nectar was coming down from the trees in the yard! Dharma masters from Hua Zang Si came right at that time. When they arrived, they also saw that nectar was descending from the trees. The dharma masters also recorded the scene by video. This nectar was strange. It disappeared before touching the ground. I was not the only one seeing the event. An elder lady who is 92 years old and from Malaysia also saw that Kuan Shi Yin Bodhisattva received Brother Zhao Yusheng and brought him away! This holy manifestation is difficult to hear even in millions of kalpas.
(Reported by the Taiwan Times) On September 5, 2015, an unprecedented dharma assembly of “Determining the Status of a Buddha by the Dharma of Jin Gang Fa Man Ze Jue (Jin Gang Fa Man Ze Jue is a dharma in Tibetan Esoteric Buddhism for determining the result sought through selection)” was held in the United States of America with the attendance of several dozens of venerable ones, dharma kings and rinpoches, who are from Tibetan Esoteric Buddhism, and dharma masters. The dharma practice was led by Great Rinpoche Wang Zha from Tibet, who once practiced in solitary retreat for 46 years in Tibet and has the realization of Golden Button Grade 3 (having three Sun-Moon wheels) in Buddha-dharma. The decisions by the Dharma of Jin Gang Fa Man Ze Jue determined that Sakyamuni Buddha is a true Buddha, H.H. Dorje Chang Buddha III is a true Buddha, and Master Hui Neng, the sixth patriarch of the Ch’an (Zen) School, was not a Buddha but was the incarnation of a great Bodhisattva.
At what level is a dharma assembly of determination by the Dharma of Jin Gang Fa Man Ze Jue? According to the explanation provided by the United International World Buddhism Association Headquarters (UIWBAH) who sponsored the two sessions of the dharma assembly to determine the status of a Buddha, the Dharma of Jin Gang Fa Man Ze Jue is one of the holy supreme great dharmas and can be used to determine the true or false status of any holy being. In this world, this dharma and the Dharma of Forecasting the Future (announcing events that will happen in the future ahead of time) are the co-champions among the dharmas of decision by selection. The dharma ranked next is the holy inner-tantric dharma of “Bai Fa Ming Men Hei Guan Ze Jue (a dharma specifically used to determine the correct or wrong result).” The next lower dharma is the dharma of dropping divine pieces to receive divine instruction, which is at the inner-tantric level. Then, there are lower, outer-tantric dharmas of lot-drawing from a golden vase, rotating a tsampa ball, watching a sacred lake to see the result, and others. This Dharma of Jin Gang Fa Man Ze Jue and the Dharma of Forecasting the Future are the highest dharmas among dharmas of decision by selection to determine the status of either “another person” or “self.” This dharma can only be possessed and commanded by holy ones at the level of great Mahasattvas or higher. Therefore, no great dharma king or venerable one who is not an extremely great holy one can hold and practice this dharma. Even great dharma kings and great venerable ones at the level of Jiao Zun who have the ability of performing inner-tantric initiations do not have the qualification to hold and practice this dharma. Mo Zhi Jiao Zun said, “Although I have just entered the door of holding and performing inner-tantric initiations, I have not touched even the edge of the Dharma of Jin Gang Fa Man Ze Jue. Only a holy one who has the realization of performing holy inner-tantric initiations that are close to the level of state practice can perform the Dharma of Jin Gang Fa Man Ze Jue. Otherwise, one is merely dreaming and far away from doing it.”
Why was this dharma assembly held to determine the status of a Buddha by the Dharma of Jin Gang Fa Man Ze Jue? According to a writing describing the fact by the UIWBAH, the karmic condition rose from the fact that many Buddhists in the world wished to respectfully beseech the contrasting photos of H.H. Dorje Chang Buddha III showing His returning from an aged appearance to a youthful person three years ago. However, H.H. Dorje Chang Buddha III did not agree to that. He thought that these were just ordinary photos and were meaningless for people to have. The discussion lasted three years to 2015. The UIWBAH finally got the agreement from H.H. Dorje Chang Buddha III. His Holiness the Buddha donated the two photos of His to the UIWBAH free of charge with a requirement that the UIWBAH can only sell the photo at a low price to those who wish to get it and must not profit from selling the photo. At the end of October of 2015, the UIWBAH published the contrasting photos of H.H. Dorje Chang Buddha III showing His returning from an aged appearance to a youthful person to the world. This provided people with auspicious and magnificent feelings and abundant joy of Buddha-dharma.
Unfortunately, H.H. Dorje Chang Buddha III wrote a note for the photos and demanded it to be printed at the lower part of the photo sheet. The note mainly stated that He is an ordinary person like everyone else, He is not a holy person, He has no advantage over other people, He does not know the dharma of returning from an aged appearance to a youthful person, and what people saw was a temporary phenomenon due to a medicine given by an elder virtuous one. On the other hand, UIWBAH stated that many people witnessed the real fact that Wang Zha Shang Zun, who is an outstanding one among great dharma kings, publicly practiced a dharma of empowerment. After a short period of a little over 10 minutes, an elder person whose age was over 60 changed into an appearance of a person who was about 30 years old. Wang Zha Shang Zun used this demonstration to show the fact that the dharma of returning from an aged appearance to a youthful person does exist within the realm of Buddha-dharma. Wang Zha Shang Zun said, “My Buddha Master is the universe. I am only a small piece of stone. Even I can empower a cultivator to return from an aged appearance to a youthful person temporarily. H.H. Dorje Chang Buddha III’s realization is millions of times higher than mine. Can you believe that the Buddha Master is an ordinary person?”
Although Wang Zha Shang Zun made the above proof, the speech by His Holiness the Buddha saying that He is an ordinary person just like everyone else made many Buddhist disciples in the world, whose good roots and intelligence are not strong enough, hesitate and be at a loss. They are unsure, with pressure on their mind. All can tell that, in terms of science and causality, how can there exists any miraculous medicine that can completely change a person’s facial features in a short period of a little over 10 minutes? Furthermore, three years have already passed and there is still not even one winkle in H.H. Dorje Chang Buddha III’s face. The skin and flesh on His face are clean and tender with a light ruddy complexion. His appearance is extremely beautiful, handsome, and majestic. Other than a Buddha, how can a Bodhisattva have such extremely beautiful magnificence and how can any medicine create such an effect? Additionally, H.H. Dorje Chang Buddha III’s accomplishments of perfect mastery in both exoteric Buddhism and esoteric Buddhism and at the acme of the Five Vidyas are unmatched and incomparable by any holy one throughout the history of Buddhism. Not even one can be found from looking through history, searching the internet, and exhaustive investigations! How could H.H. Dorje Chang Buddha III not have advantage over others? Ordinary people do not bear any remote resemblance to H.H. Dorje Chang Buddha III. Then, how could H.H. Dorje Chang Buddha III be an ordinary person? On the other hand, should we not listen to His Holiness the Buddha’s speech? Therefore, unintelligent and deluded people feel muddle-headed and do not know what is right.
Considering this situation of cultivators being pressured, the UIWBAH had discussions and decided to provide Buddhists a correct conclusion. For the sake of benefiting living beings, an action that may not respect His Holiness the Buddha has to be taken. Wang Zha Shang Zun, an extremely great holy one at the level of Golden Button Grade 3 or higher, took the lead to practice the Dharma of Jin Gang Fa Man Ze Jue to determine fundamentally whether the Buddha’s status is true or false. Many cultivators wish to know the situation of the dharma assembly that determined the Buddha’s status by the Dharma of Jin Gang Fa Man Ze Jue. The following is a report on that dharma assembly:
On September 5, 2015, the historic grand dharma assembly to determine the status of the Buddha using the Dharma of Jin Gang Fa Man Ze Jue began in a solemn and majestic scene. Wang Zha Shang Zun’s holy arrival was welcomed by Great Holy and Virtuous One Mo Zhi Jiao Zun, Chairman of the UIWBAH Dharma King Gar Tongstan, UIWBAH’s Secretary General Kai Chu Ru Zun, Chief Abbot of the International Buddhism Sangha Association Dharma Master Zhengda, Great Rinpoche Akou Lamo, and several dozens of eminent monks, rinpoches, and dharma masters who were to serve as observing witnesses. They held palms together to greet each other and were seated on the dharma rostrum.
To be fair, the decision by selection was first conducted to verify the status of Sakyamuni Buddha. The beseeching dharma document wrote, “We respectfully beseech a verification from the decision by selection. If Sakyamuni Buddha is truly a Buddha, a crown made by strands of hair will be put on the head. If not, there will be no crown.” First, a portrait of Sakyamuni Buddha was laid on an ordinary four-legged flat table of dark-brown color. Then, a pinch of sand from the Ganges River with the color of light camel wool was picked up and put on the portrait at a spot of hair at the top of the Buddha’s head. Wang Zha Shang Zun began to practice the dharma at a dharma rostrum which was about 13 feet away from the table. After the ritual of knocking the wood fish, ringing the bell, waving the Vajra, performing mudras, and chanting mantras, twelve documents written on yellow papers were burnt. All observing witnesses saw with their own eyes that the sand placed at the spot of hair at the top of the Buddha’s head began to disperse with inconceivable changes. Every grain of sand seemed to be alive. All sand grains moved individually with miraculous transformations to form a crown made of strands of hair, which very naturally and wonderfully stood up above the top of Sakyamuni Buddha’s head. A scene of adding a crown of strands of hair to the Buddha’s top-knot was manifested, proving that Sakyamuni Buddha is a true Buddha.
Immediately after and on the same table, the decision by selection was conducted for H.H. Dorje Chang Buddha III. The beseeching dharma document wrote, “We respectfully beseech a verification from the decision by selection. If H.H. Dorje Chang Buddha III is the incarnation of the primordial Sambhogakaya-Buddha Dorje Chang Buddha, a crown made by strands of hair will be put on the head. If not, there will be no crown.” Wang Zha Shang Zun practiced the dharma following exactly the same ritual as before. After the twelve documents were burnt, the sand of the Ganges River with the color of light camel wool that had been flatly put on the spot of hair at the top of H.H. Dorje Chang Buddha III’s head suddenly had the miraculous transformation of being elevated upward. Sand grains connected with each other to form strands of hair standing in the air. The strands of hair then automatically formed a crown of hair. A 3-dimensional crown was put on the head of H.H. Dorje Chang Buddha III in the portrait, proving that H.H. Dorje Chang Buddha IIIis a true Buddha coming to the world!
The last decision by selection was to verify whether the Sixth Patriarch Master Hui Neng was a Buddha’s nirmanakaya (meaning emanated body). The beseeching dharma document wrote, “We respectfully beseech a verification from the decision by selection. If the Sixth Patriarch Master Hui Neng is a Buddha’s nirmanakaya, a crown made by strands of hair will be put on the head. If not, there will be no crown.” As before, Wang Zha Shang Zun practiced the dharma following the same ritual and the twelve documents were burnt. Everyone saw that the sand of the Ganges River with the color of light camel wool placed at the top of Patriarch Master Hui Neng’s head had no movement or change at all. Therefore, the conclusion was that Patriarch Master Hui Neng was not a Buddha’s nirmanakaya. So a lower-level status had to be verified by the decision by selection, i.e. to determine whether Patriarch Master Hui Neng was an incarnation of a great Bodhisattva or not. The beseeching dharma document wrote, “We respectfully beseech a verification from the decision by selection. If the Sixth Patriarch Master Hui Neng is an incarnation of a great Bodhisattva, a crown made by strands of hair will be put on the head. If he was not at the level of a Bodhisattva, there will be no crown.” After Wang Zha Shang Zun practiced the dharma, a dharma crown was put on Master Hui Neng’s head. Sand grains formed a crown of hair. However, because Patriarch Master Hui Neng was not a Buddha or a Bodhisattva with universal or wonderful enlightenment, as stipulated by the dharma, the crown of hair did not stand up into the air and become a 3-dimensional crown, but was formed on a flat plane. However, it was very naturally structured and absolutely not something that can be made by humans.
The two sessions of the dharma assembly lasted more than five hours. To show the magnificence and extremely truthful nature of the crowning process through determination by the Dharma of Jin Gang Fa Man Ze Jue, each of the venerable ones, dharma kings, rinpoches, great dharma masters, dharma masters, great laypersons, and others attending the dharma assembly took a test to crown the visage using the sand from the Ganges River. As it turned out, none of the holy and virtuous ones present who are at the levels of Golden Button Grade 2, Golden Button Grade 1, and Blue Button Grade 3 were able to crown the Buddha’s portrait with sand from the Ganges River. There was no manifestation of power of Buddha-dharma to cause miraculous changes. This proved that the great dharma of Jin Gang Fa Man Ze Jue can only be practiced by extremely great holy and virtuous ones at the level of Golden Button Grade 3 or higher. No one else possesses the realization to practice the dharma successfully.
Wang Zha Shang Zun was very dissatisfied with himself for the first session. He said that his cultivation was shallow and lacked merit and virtue and that his own karmic forces caused him not to practice this dharma of decision by selection perfectly. The reality was that a few people in the observing crowd had their karmic forces become visible during the dharma assembly. They caused disturbance in the Buddha hall when they could not control their excitement upon seeing holy states. They shouted loudly and pushed others. Such disrespect toward the holy dharma kept the outcome from being completely perfect. For this reason, Wang Zha Shang Zun decided to hold a second session of the dharma assembly. Before the second dharma assembly started, Dharma King Gar Tongstan made the rules on behalf of Wang Zha Shang Zun. He announced that onlookers could get closer to watch but no one was allowed to speak loudly or push others. All must have the mind focusing on being respectful before moving closer. Then Wang Zha Shang Zun practiced the dharma. The second dharma assembly had a perfect success with extremely magnificent manifestations, proving again that Sakyamuni Buddha is a true Buddha and H.H. Dorje Chang Buddha III is the incarnation of the primordial Sambhogakaya-Buddha Dorje Chang Buddha. In the process, the sand of the Ganges River of the light camel wool color placed at the top of the head exhibited unimaginably miraculous transformation. A lose-hair crown changed into a head-covering crown and a thick-hair crown changed into a thin-hair crown. The strands of hair gathered or separated as required at different places to knit into a naturally perfect crown. Every sand grain had its own independent life. Some walked extremely fast; some wandered around casually; some followed twisted paths; some traveled past the boundary and then came back; and some climbed from the bottom to the top. The sand grains followed each other one by one to form strands of hair that stood into the air without falling. Eventually, a knot was formed to create a perfect crown for the Sambhogakaya-Buddha. Then, Wang Zha Shang Zun snapped a finger to perform a mudra and the strands of hair fell into a pile of sand with no trace left of the crown. Wang Zha Shang Zun issued a dharma decree to distribute the sand of the Ganges River (which became Vajra Sand after the dharma was performed) to all who were present. Every attendee received a share of the Vajra Sand that manifested the holy crown worn by the genuine incarnation of the Buddha.
The situation at the time was that the dharma was practiced with the same table, at the same position, following the same ritual, and using the same sand of the Ganges River. However, the three hair crowns created were completely different. There was one Bodhisattva two-dimensional crown and there were two Buddha hair crowns that were three-dimensional and stood into the air. The latter two were also different from each other in terms of shape and structure.
All attendees on the dharma assembly on that day took an oath to testify for the above reported true facts, “We all attended the dharma assembly for determining the status of the Buddha by the Dharma of Jin Gang Fa Man Ze Jue as practiced by Wang Zha Shang Zun. We clearly understand and believe in the law of cause and effect. What was stated above is true and without any false statement. If we lied to deceive people, we not only will not become accomplished but also will descend into the three lower realms to undergo extremely miserable suffering. If what was stated above is all true, we wish and pray that all living beings be able to learn the true dharma of the Tathagata from H.H. Dorje Chang Buddha III and Sakyamuni Buddha, attain perfect good fortune and wisdom, and become accomplished and liberated to benefit countless living beings.”
It has been several months since the unprecedented and greatest holy feat started to be spread by praises in the Buddhist World! In December last year, Elder Dharma Master Yin Hai informed His disciples ahead of time that He was about to enter nirvana. Based on the Elder Dharma Master’s causes and affinities, the condition for a holy assembly of 100 sessions would mature at the time of His entering nirvana. This holy assembly could not be decided by human actions, nor could it be determined by Elder Dharma Master Yin Hai or a Buddha at a higher level. Such holy assembly is due to the rising of the causes and affinities of a kind of great event. Exactly as forecasted, on January 15, 2017 and in the state of California of the United States, the Elder Dharma Master instantly entered nirvana in a state that was completely free of any symptom of illness and accomplished an incorruptible Vajra body. Ten days later, the Elder Dharma Master’s holy flesh body manifested a miraculous transformation, which created a new chapter in the history of Buddhism. The Elder Dharma Master was the chief teacher of the Tripitaka of sutras, vinayas, and shastras (commentaries) at the United International World Buddhism Association Headquarters (UIWBAH, now the name has been changed to the World Buddhism Association Headquarters (WBAH)). The magnificent situation manifested when He entered the nirvana is compatible to the Elder Dharma Master’s realization and status: a Yu Zun at the level of Golden Button Grade 4. His dharma throne has now returned to His upper-level lotus seat in the Pure Land.
Elder Dharma Master Yin Hai was a hidden practitioner in great cultivation. Still, many abbots of temples and monasteries possessing rather high realizations were His disciples. Wang Zha Shang Zun, who leads the dharma affairs at UIWBAH and served as the chief proctor in the examination held recently by UIWBAH, is also His disciple. The examination in the holy realm using the Vajra Battle Position was a dharma transmitted from Yin Hai Yu Zun (aka Tai Zun) to Wang Zha Shang Zun. Several decades ago, the Elder Dharma Master traveled west and moved to the United States to cultivate and practice privately. The accomplishment He realized from cultivation and practice manifested publicly before numerous Buddhist disciples. The magnificent manifestation from the scene of His nirvana provided a way to broadly save living beings and point them toward the path of accomplishing Buddha-hood. Moreover, His magnificent accomplishment and holy feats also showed that the dharma He learned from H.H. Dorje Chang Buddha III is utmost high and the holiest.
More than 10 years ago, due to the retribution manifested from causes and effects of past lifetimes, Elder Dharma Master Yin Hai’s foot tenderloins were cut and severed. He died of excessive bleeding but revived five days later. After coming back to life, the first sentence He spoke was, “There must not be any action to hurt those who harmed me.” This is exactly the mind and conduct of clearly believing in the law of cause and effect and practicing and carrying out the Most Excellent Enlightenment Emptiness-Practice Oceanic Mind Essence in the Supreme and Unsurpassable Mahamudra of Liberation with tremendously great compassion and selflessness. However, with a special empowerment by H.H. Dorje Chang Buddha III, the foot tenderloins grew back to normal on the same day. On the spot, the Elder Monk even held up a person weighing close to 150 pounds and walked several steps while carrying the person. After that, He was able to walk a distance while carrying a load. The expedient recovery can truly be described as “miraculously fast.” In January this year, Holy Monk Yin Hai entered nirvana again, with a forecast made one month before then. On December 30 of last year, Wang Zha Shang Zun, the chief abbot and chief proctor of UIWBAH, stated to the public in His remarks concluding the examination in the holy realm, “I first congratulate the Buddhists possessing master’s qualification who passed the examination and received their grade levels. This is a holy event to be heard happily. However, I will also announce a holy event of sorrow. A holy monk whose nine precept-scars once emitted light to break the darkness in a closed room, who is the foremost holy monk in the world, and whom I respect the most will leave us in January next year. He will create an unprecedented holy manifestation in the history of Buddhism. This will be a great happy event and should be joyfully celebrated!”
You can all ponder the significance of this. How can severed foot tenderloins grew back to normal! A revival occurred five days after death. Yin Hai Yu Zun revived after His death and lived more than ten years since then. From that time to the time of His entering nirvana at the beginning of this year, the Elder Monk never had any illness or misfortune. The most mysterious and miraculous fact is that the Elder Dharma Master’s health was always as healthy as a young person from every physical examination He took. What happened this time was that the Elder Monk suddenly left the world in an instant of one second in a state that was totally free of any symptom of illness or calamity. Being able to live or die according to one’s own wish means one has truly realized the freedom from birth and death! In the earlier years, Elder Dharma Master Yin Hai manifested many holy feats of miraculous transformation. After a miraculous transformation, His muscles and skins were as fine, tender, and smooth at that of a new-born baby. Furthermore, such holy state was maintained for as long as six years. This is the result of practicing the dharma of reversing old age back to youth in the Supreme and Unsurpassable Mahamudra of Liberation. The miraculous transformation that the Holy Venerable manifested this time after entering nirvana once again prominently showed the high and profound stage and state of His realization and is an unprecedented holy event in the history of Buddhism. The Elder Dharma Master is the one and only holy venerable who manifested miraculous transformations after entering nirvana from ancient time to the present. He wrote a new holy chapter about nirvana in the history of Buddhism. Please ponder deeply again on who caused a dead person to revive. The cause is the Holy Venerable’s accomplishment and practice.
WBAH is densely populated by outstanding persons and holy ones. From what I know, there are at least two Yu Zuns at the level of Golden Button Grade 4, two Shang Zuns at the level of Golden Button Grade 3, two Jiao Zuns at the level of Golden Button Grade 2, and four Ru Zuns at the level of Golden Button Grade 1. The Holy Assembly of 100 Sessions was presided in person by Yin Hai Yu Zun and Wang Zha Shang Zun, as well as Gekan Deqian Shile Yu Zun and Diou Ke Shang Zun. This sentence truly sounds miraculous, “The Holy Assembly of 100 Sessions was presided in person by Yin Hai Yu Zun,” a person who has already entered nirvana and is laying in His coffin. How could He preside over the holy assembly? Actually, “this death is really not a death.” The death of a flesh body is really a false death. Though Elder Dharma Master Yin Hai had died, various signs of life continued to appear, including the continual growth of His beard, gradual changing of His facial type from a thin and bony face to a fully figured one, having finer and tender skin day by day, and even the growing longer of His fingers. These phenomena went against the process of formation, abiding, decaying, and vanishing and manifested an appearance of reversing old age back to youth after death. Such change in one’s appearance can only appear as a result of practicing Buddha-dharma. This fact shows that the Elder Dharma Master’s spiritual existence is unlike that of an ordinary being which has to reply on a stinky body packed inside the skin and, rather, is the manifestation of the treasure from Buddha-dharma. A public announcement issued by UIWBAH pointed out the nature of this “Holy Assembly of 100 Sessions,” which means it is a grand dharma assembly of tremendous holiness. Specifically, it is a grand dharma assembly led by tremendously holy ones. For instance, the “Vulture Peak Dharma Assembly” held by Sakyamuni Buddha was over once it ended. There is no such a thing that any dharma master or holy virtuous one can hold his/her own “Vulture Peak Dharma Assembly” at any place. This is because the “Vulture Peak Dharma Assembly” was a specific and unique dharma assembly. As another example, the “Sutra-Gathering Assembly” held at Saptaparna-guha no longer exists after the meeting ended. Even if another 200 holy ones and Arhats gather there again to talk about and discuss the teachings from the sutras, there can never be a “Sutra-Gathering Assembly” again. The “Sutra-Gathering Assembly” is defined by its specific time, location, dharma matters, and presiding holy ones and is a unique dharma assembly with definitive characteristics.
Now let’s see how the curtain of this holy assembly of 100 sessions was lifted:
Due the limitation of the funeral home located in the Los Angeles area in the United States, there was no way to keep Elder Dharma Master Yin Hai’s flesh body there for too long. With the responsibility to make arrangement for the holy assembly of 100 sessions, Wang Zha Shang Zun decided on the eighth day to move the holy flesh body to the Kuan Yin Hall at a temple in the greater Los Angeles area that was not open to the public yet. At the moment when H.H. Dorje Chang Buddha III consecrated the Kuan Yin Hall where the holy flesh body of Yin Hai Yu Zun was to be worshipped, a heavy rainstorm immediately stopped and the sky became completely blue without any cloud in sight. At that time, about 1000 vajra parrots (Note: the number is about 1000, not several dozens.) flew over from afar and encircled above the Kuan Yin Hall for several dozens of rounds. The roaring sound of the parrots was ear-trembling, as if the buildings and the ground were shaken. The parrots’ praising applause even caused swirling waves in a tea cup on the table. Please imagine how rare and magnificent the scene was! Their performance lifted the curtain for the Holy Assembly of 100 Sessions. The arrival of such a crowd of about 1000 vajra parrots was extremely auspicious and magnificent.
After that, Wang Zha Shang Zun made the arrangement to have the seven types of Buddhist disciples chant sutras in front of the holy body every day. On each day, three dharma assemblies were held. During the entire period of 24 hours, there were always 6 to 8 people chanting the holy name of Kuan Yin Bodhisattva without a pause. Since Holy Venerable Yin Hai had practiced The Supreme and Unsurpassable Mahamudra of Liberation in combination with the dharma of Red Kuan Yin of Magnificent Ocean of Great Compassion, His holy body worshipped in the Kuan Yin Hall emitted special fragrant scent or light from time to time. Watched by all people’s eyes, the holy body underwent a miraculous transformation day by day. According to what I, a humble cultivator, saw with my own eyes from attending the three dharma assemblies every day for several consecutive days, the Yu Zun’s holy body gradually turned whiter and more delicate each day, His beard was growing day by day, and His facial complexion became more lively red every day. His appearance became more and more perfect and majestic as time went by. On the tenth day after His entering nirvana, with a permission from H.H. Dorje Chang Buddha III, Great Dharma Masters Ruo Hui and Miao Kong who are the abbot and deputy abbot respectively of Hua Zang Si, Great Dharma Master Long Hui who is the head of Hua Zang Buddhist Institute, Abbot of the Pagoda Temple Xiongge Qiongwa and Long Zhou Rinpoche who are the co-founders of True Buddha-Dharma Center, Great Dharma Master Jue Hui of International Buddhism Sangha Association (IBSA) and others used their hands to touch the Yu Zun’s holy body and found that the holy body was as hard as a Vajra stone. Great Dharma Master Long Hui, who once performed the dharma of Five Thunder True Dharma Palm to break an orange tree at a distance of more than 10 feet, stated publicly that she purposely applied a large force to press the Yu Zun’s cheek which is typically the softest spot and her hand was reflected back. The Yu Zun’s muscle was as hard as a rock and exerted an unimaginably large force of reaction. This fact made the attending crowd realize in astonishment that the Yu Zun’s holy body leaped through the common procedure of waiting for three years while the holy body is covered by a large vase before checking whether the holy body of one who has attained very good accomplishment is incorruptible and turned into a whole-body relic after only ten days. Additionally, the holy body showed a miraculous transformation to manifest a perfectly majestic appearance!
Before transforming into a rainbow body, the remains of one who has attained a great accomplishment in Buddha-dharma cannot be touched by people. In particular, if contacted by one who has violated precepts of esoteric Buddhism, the invasion and disturbance of karmic force would prevent the body from transforming into a rainbow body. That was why Wang Zha Shang Zun was very angry about the more than 10 people who even touched the Yu Zun’s holy body. The Shang Zun said that, although the holy body had been touched by more than 10 people, it was fortunate that the Yu Zun was not affected due to the rather high stage and state He had attained. After that incident, no one was allowed to touch or contact the Elder Dharma Master’s holy body that had already turned into a Vajra body. Still, this incident did not affect the miraculous transformation incurred in the Yu Zun’s holy body.
The Yu Zun’s holy body rested in open space through the entire process without being stored in a freezer at all and was in the same chamber as the attending crowd was in. The coffin was only covered by a transparent acrylic encasement, to prevent dust brought up by the many people from contacting the holy body. According to common knowledge, after undergoing such a process for so many days, a person’s remains should have corrupted and should have been generating stinky smells long ago. However, the Yu Zun’s holy body only became more and more majestic as time went by. Cultivators who entered the hall where the coffin was rested felt an atmosphere of auspiciousness and peace, as if being in a different space that is filled with bliss. I drove there by myself. When I left during the day after a session of the dharma assembly had ended, the sky was always embellished by auspicious clouds. On a sunny day, the view was truly splendid and beautiful while hearing blissful bird singing along the way. When driving toward the temple in the evening, I saw the bright illumination of a clear moon surrounded by auspicious clouds. Sometimes, the Moon and the stars emitted competing light rays. The penetrating sound of clear and loud singing of birds crossed through the otherwise silent and tranquil sky embedded with stars.
According to the law of the United States of America, staff of a funeral home must move the body to the burying ground no later than the 32-th day. On the eve of the burial, the professionals working at the funeral home who came to examine the body found: After 31 days, the original physical characteristics of the Elder Monk lying in the coffin had totally disappeared; An elderly thin person with a protruding bony face full of wrinkles turned into a totally different person with a perfectly majestic appearance; His purely white beard not only grew longer and denser but also had three black strains added. Moreover, two of the fingers also grew longer. Facing such unprecedented magnificent scene, the professionals at the funeral home who had processed countless dead bodies were stunned and offered praises and respect repeatedly.
On the 32-th day, the Holy Monk’s revered body was moved to the holy site for burial and worshipping. Rituals and orders of Buddhism were followed. With four rinpoches including Gongga Rinp[oche, Chuanggu Tulku and others carrying the coffin, the holy body arrived at the holy site. When the dharma assembly of chanting sutras started, we saw several dozens of eagles circling above the holy site at a low vertical height of several stories from the attending crowd! In esoteric dharmas, eagles represent the Golden-Wing Garuda while crows represent the Mahakala Dharma Protector. The presence of a crowd of eagles encircling at the site symbolizes the arrival of the Golden-Wing Garuda to manifest the dharma and that Sakyamuni Buddha came! Also present were herds of crows representing the Mahakala Dharma Protector. They were lingering in the sky above the holy site, while singing praises in the language of birds. What did this fact show? It showed that the accomplishment of Elder Dharma Master Yin Hai was praised by Sakyamuni Buddha!
After the site was moved from the Kuan Yin Hall to the holy place at the Rose Hills Memorial Park, the Holy Assembly of 100 Sessions continued to be held every day. At the start of each session of the dharma assembly, the staff members of the memorial park at the site saw that eagles and crows would fly over, with unusual body movements while flying and somewhat different tones of singing. They would immediately fly away at the end of the dharma assembly. Such holy manifestations and expressions of the dharma were certainly a part of leading the holy assembly by Elder Dharma Master Yin Hai. By definition, the “Holy Assembly of 100 sessions” must comprise 100 dharma assemblies held and completed at the site that is where the Elder Dharma Master is.
Then, how did the holy assembly of 100 sessions conclude? On the day when the holy assembly of 100 sessions had the perfect ending, the great Los Angeles area was raining on the west side but the sky was clear on the east side. An extremely obvious double rainbow appeared in the sky. As the rainbow gradually faded away, two golden dragons emerged from the orange-colored afterglow, expressing the praises from both human and heaven realms. I specifically took a picture of this magnificent scene to share with all. Also, the trees of red flowers planted above the holy place had branches that had grown densely and fully bloomed with flowers all over the trees, showing a sign of prosperity. In contrast, the trees near other graves planted with the same spacing between them had only dried branches and almost completely withered flowers. I also took pictures to provide a proof of the magnificence of this holy place.
The accomplishment and holy realization of Elder Dharma Master Yin Hai achieved the status of “Yu Zun,” which represents the level of Golden Button Grade 4 in the system of grade levels published by UIWBAH. This level is only next to the level of Golden Button Grade 5, which is for Bodhisattvas with universal enlightenment or wonderful enlightenment. That is why Wang Zha Shang Zun called Him as the first-place holy monk in the current world. His accomplishment means He is not a common holy monk and, rather, He is a top-level holy monk. That is why he absolutely cannot be described with titles such as elder monk, great virtuous one, or elder dharma master.
With the perfect conclusion of such magnificent holy assemblies of 100 sessions, what kind of merit was produced? The merit is greater than that accumulated from holding several thousand or even several ten thousand sessions of dharma assemblies. The opportunity of attending such a holy assembly is truly hard to encounter even in millions of kalpas. Wang Zha Shang Zun who is at the level of Golden Button Grade 3 will hold the Initiation of Dharma Affinity with the Yidam for cultivators who have a perfect attendance of the 100 sessions of the holy assembly. The merit required for receiving this Initiation of Dharma Affinity with the Yidam cannot be achieved by a common cultivator even after cultivating for several thousand or more than ten thousand lifetimes. However, a cultivator who had perfect attendance of the 100 sessions of the holy assembly can gain such merit. During the initiation, your yidam will come to the mandala in person to have a conversation with you and transmit the dharma to you. This is because the merit from the Holy Assembly will give rise to special karmic conditions. It was said that another such holy event took place in this world about 2000 years ago. The attendees dedicated the merit to Buddhas and Bodhisattvas to gather tremendous merit in return to increase their benefits and resources for cultivation. The fact is that the Yu Zun does not need them to assist with the chanting. Rather, the purpose of their chanting Buddhas’ names and reciting sutras is to take advantage of the Elder Dharma Master’s empowerment to create and perfect their resources for cultivation. How could Buddhas and Bodhisattvas need people with stinky bodies of five turbidities to assist with their chanting? Even if you chanted for 1000 years, the merit accumulated would still be less than the Elder Dharma Master’s merit from practicing the dharma for just one day.
Yin Hai Yu Zun was a hidden practitioner with great cultivation. Not much about the Elder Monk was known to the outside world. The Yu Zun once wrote this verse, “Since ancient times holy and kind ones mostly live in loneliness. Actually only ones hiding from the world leave their names in history. One should never do anything evil and should do all acts of kindness, have a heart of great compassion and be free of any evil or fraud. Your origin does not belong to any sect or school. You should accumulate merit from doing goodness to enter the door to the dharma. To quest true Buddha-dharma at the summit level, follow me to become a student of the School of Buddha.”
The School of Buddha represents authentic Buddhism and is not a sect of any patriarch. The fact is that the School of Buddha affiliates directly with the teaching and dharma transmission by the Buddha in person and has no classification in terms of various sects and schools of later generations. Elder Dharma Master Yin Hai also told the Shang Zun that the best and the highest Buddha-dharma of cultivation is The Supreme and Unsurpassable Mahamudra of Liberation. The Vajra dharma transmitted by Elder Dharma Master Yin Hai to the Shang Zun is not just solely in exoteric Buddhism or esoteric Buddhism and, rather, is directly in the Buddha’s Buddhism. For example, the Diamond Sutra mentioned the Eight Great Vajras, including Ucchusma Vajra (the Filthy Vajra) of Tang (Tang is a dynasty in the history of mandarin China.) Esoteric Buddhism and Kalachakra Vajra and Yamantaka Vajra of Tibetan Esoteric Buddhism. In which sect or school should these Vajras be categorized? The truth is that They simply are not in the lineage or dharma tradition of any sect or school and directly belong to authentic Buddhism. Therefore, They are in the School of Buddha rather than the dharma lineages of patriarch masters and belong to pure Buddhism.
People wish to know the feats and events in Elder Dharma Master Yin Hai’s life. I once interviewed a Buddhist disciple with the last name of Tang. From what he remembered, it was around the year of 1980 or 37 years ago when he was assigned to go to the airport to receive Elder Monk Yin Hai who was returning to Sichuan after visiting France. At that time, there were eight people who were abbots and khenpos in the Elder Monk’s entourage. This Buddhist disciple, Mr. Tang, said that he felt that Elder Dharma Master Yin Hai was very kind and polite. From the two walking distances of from getting off the airplane to the receiving vehicle and from getting out of the vehicle to the lodging room at the hotel, he noticed that the Elder Dharma Master’s feet were always floating in the air, at a distance of 4 to 5 centimeters above the ground! This observation left a very deep impression in him. Later, Master Wan Ko Yee Museum was built in the Dayi County of Sichuan Province. One day before the Museum’s grand opening, Elder Dharma Master Pu Guan who was the 13-th patriarch of Mt. Emei and also the abbot of Kaihua Temple at Mt. Wuzhong which was the first stop in the spread of Buddhism southward, Elder Dharma Master Tong Hui who was the abbot of Long Ju Temple, and Elder Dharma Master Guo Zhang who was the abbot of Jie Wang Temple accompanied Holy Monk Yin Hai to the Master’s Museum. They were disciples of Holy Monk Yin Hai. At that time, the Museum was still under construction with dust and mud all over the site. Also, it had been raining for several days. The road was covered with thin mud and cement paste just mixed for construction. As they walked from the gate of the Jinghuishan Park to the site of the Museum, the path was completely wet and covered with puddles and mud. People had to step on pieces of bricks to go in. With the previous experience, he paid special attention to Holy Monk Yin Hai’s feet. He said that, after walking through the muddy road surface to enter the Kuan Yin Hall, everyone’s shoes were very dirty with lots of mud. The only exception was Holy Monk Yin Hai, whose shoes of white bottoms were completely clean without any mud stain. As He walked inside the Kuan Yin Hall, the path behind Him was completely clean, without any footprints. Simply speaking, Elder Dharma Master Yin Hai did not walk on the ground to get to the Kuan Yin Hall. Rather, He traveled forward while floating above the road surface! This scene was seen by many of the people who were present.
If you have a good memory, can you recall the historic incident when Master Bodhidharma, the first patriarch of the Zen School, crossed a large river using a stick of reed? Some people saw that Patriarch Bodhidharma picked up a stick of reed and then stepped onto it to cross the river, without taking a ferry boat. The state of accomplishment that Elder Dharma Master Yin Hai manifested demonstrated exactly the ability to offset gravity and walk in the air. Then, are walking without touching the ground and walking on a surface of water the same thing? What do you think? As I write here, this is the right place to mention the karmic affinity between Elder Dharma Master Yin Hai and Wang Zha Shang Zun who is at the level of Golden Button Grade 3.
Wang Zha Shang Zun spoke about the rising of the affinity that caused He and Elder Dharma Master Yin Hai to know each other. The affinity was related to a surface of water. Several decades ago and at the Jinsha River (a big river separating Tibet and Sichuan Province), Wang Zha Shang Zun saw Elder Monk Yin Hai walking on the surface of water to cross the river. From the river bank, He prostrated to the Elder Monk. The Elder Monk turned His face back and asked loudly, “Why do you prostrate to me?” Holding His palms together, Wang Zha asked, “Holy monk, what is this dharma?” The Elder Monk replied, “Dharma has no fixed name. Form is emptiness. Floating on the surface of water is a skin-shallow manifestation.” Wang Zha Shang Zun asked, “Can you keep teaching me the profound esoteric dharma?” The Elder Monk said, “The Vajra Battle Position can recognize and distinguish what is upright and what is evil, and can destroy demons into ashes.” From then on, Wang Zha Shang Zun followed the Elder Monk to enter a cave in a deep mountain to practice the profound dharma in retreat.
Wang Zha Shang Zun said that the Elder Dharma Master’s holy realization and cultivated power are very great and strong. The Shang Zun said that, in His early years, He practiced the dharma together with Elder Dharma Master Yin Hai in a cave in a deep mountain. At that time, the Shang Zun once accidentally saw that the nine precept-scars on top of the Elder Dharma Master’s head emitted light rays that illuminated the completely dark retreat chamber as if it was under open daylight to instantly save living beings of non-human realms to higher realms. The Shang Zun also said that Elder Monk Yin Hai transmitted the dharma of Vajra Battle Position to Him. Additionally He became a disciple of H.H. Dorje Chang Buddha III through the introduction by the Elder Monk. To express His gratitude to the unlimited kindness and virtue from the Elder Monk, the Shang Zun wrote a verse using the official-script style of Chinese calligraphy, which says, “The merit of Monk Yin Hai shines splendidly the sky and the ground. The nine holes of His precept-scars once emitted light to illuminate a dark retreat room. This greatly compassionate and accomplished one cultivating in seclusion has left His name to the world. Following His wish, He has returned to His upper-level lotus seat in the World of Ultimate Bliss. After entering nirvana, the flesh body of this holy venerable one will undergo a miraculous transformation. A new holy chapter of nirvana will be written in the history of Buddhism. In the past He and I practiced together in retreat in a cave in a deep mountain. Later we both went to the teaching of true Buddha-dharma and became close to the Buddha. Written by Buddhist Disciple and Humble Bhiksu Wang Zha Gong Bo, February 15, 2017”
Figure caption: The Verse of Praise written by Wang Zha Shang Zun for Elder Dharma Master Yin Hai.
In February 2017, WBAH published two contrasting visages of Holy Monk Yin Hai, one taken at 11 hours after His entering nirvana and the other showing the miraculous transformation occurred 10 days later, another visage of Holy Monk Yin Hai taken some years ago, and the Verse of Praise written by Wang Zha Shang Zun, for the seven types of Buddhist disciples to request respectively. Wang Zha Shang Zun said that He and Elder Dharma Master Yin Hai had received initiations of state practice and the initiation of Buddha-bestowed nectar from H.H. Dorje Chang Buddha III. Elder Dharma Master Yin Hai is a great holy one who came again from the World of Ultimate Bliss to fulfill His vow and a greatly accomplished one in the dharma of Red Kuan Yin of Magnificent Ocean of Great Compassion Practiced with The Supreme and Unsurpassable Mahamudra of Liberation. He has now returned to His upper-level lotus seat in the Pure Land.
As I write to this point, I would like to remind all readers. Elder Dharma Master Yin Hai has left this world, since He attained great accomplishment and returned to His upper-level lotus seat in the World of Ultimate Bliss. As cultivators, we should ask: Where is the source of His accomplishment? Can we also attain the accomplishment like Him to go to the lotus seats in the World of Ultimate Bliss? Would H.H. Dorje Chang Buddha III meet me? How should we look for H.H. Dorje Chang Buddha III to take refuge in, become His disciple, and learn the dharma? Only that is the greatest voice of good fortune that Elder Dharma Master Yin Hai brought to cultivators. Think about this: As soon as Wang Zha Shang Zun saw Elder Monk Yin Hai walking on the surface of water, He immediately became His disciple and followed Him to practice in retreat in a mountain cave to pursue accomplishment wholeheartedly. This is similar to the situation with Hui Ke, the second patriarch of the Zen School. After knocking off Master Bodhidharma’s teeth, he tried to follow him and chased him to the river side. There, he was told by the mariner that Master Bodhidharma had already crossed the river by stepping on a stick of reed without taking a ferry. He immediately realized that what he did was wrong and went to Master Bodhidharma to beseech the dharma. With a firm determination, he severed an arm to color the snow with his blood, to meet Master Bodhidharma’s requirement that he could only be transmitted the dharma if red snow came down from the sky. Now H.H. Dorje Chang Buddha III is staying in this world due to the karmic affinities and holds such supreme Buddha-dharma that can truly liberate living beings to ascend to the World of Ultimate Bliss where beings can rely on mental contemplation to enjoy food, clothing, eternal bliss, and the absence of impermanence. Aren’t we fools if we do not look for His Holiness the Buddha to be received and be transmitted with the dharma? Do we still want to be pulled by karmic forces in the six realms of transmigration or to be deluded by the hollow teachings given by those so-called great holy ones who cannot even guarantee themselves when their life is about to end? One who mistakenly follows a false holy one will transmigrate between birth and death in the six realms of samsara without a date to exit and will have endless suffering without the possibility of being liberated!
Let’s not talk about the fortunate affinity we have to pay respect to and meet H.H. Dorje Chang Buddha III for now. Wang Zha Shang Zun who is a disciple of H.H. Dorje Chang Buddha III is already a truly great holy one. I once had the opportunity to take part in a session of the large form of the Eight-Wind Battle Position and saw in person the real manifestation of Buddha-dharma. Wang Zha Shang Zun used a rope to circle a zone on the ground to establish the levels of golden button(s). Then, absolutely no one could step into the ring encircled by the rope. Anyone getting close was bounced up and then fell to the ground and knocked unconscious. Let me ask, which great dharma king or great dharma master in today’s world has such true and real Buddha-dharma? I can say that there is simply not even one! Regardless of how high the statue or how big the fame, dharma kings or holy ones simply do not have true Buddha-dharma that can let people see the effect. They only have hollow speeches. Isn’t this true?
Recording my real experience of attending the Holy Assembly of 100 Sessions for celebrating the nirvana of Elder Dharma Master Yin Hai
Buddhist Disciple: Ciren Danba
Written on the day of perfectly concluding the Holy Assembly of 100 Sessions
I am so fortunate in my current lifetime. The karmic affinity formed through many lifetimes and eons enabled me to attend the Holy Assembly of 100 Sessions held after the nirvana of Elder Dharma Master Yin Hai who was the world’s top-level holy monk. After the Elder Dharma Master’s nirvana, Buddhist disciples not only took shifts to guard in front of the Elder Dharma Master’s flesh body and chant the holy name of Kuan Yin Bodhisattva without interruption but also held three grand dharma assemblies every day until the perfect conclusion of the Holy Assembly of 100 Sessions. I attended my shift of chanting and the three dharma assemblies every day without missing even one session. To benefit living beings, I now tell people in the world about the unprecedented and world-astounding holy feats manifested by Elder Dharma Master Yin Hai that I witnessed in person.
I am a rinpoche and I know that I must follow the Buddha’s teaching and cannot speak falsely to deceive living beings. Before all Buddhas and Bodhisattvas in the ten directions, I give my truthful accounts in the following:
On December 30, 2016, when concluding the examination in the holy realm held by the World Buddhism Association Headquarters (WBAH), the great holy virtuous one leading the dharma Wang Zha Shang Zun made this prediction publicly, “A holy monk whose nine precept-scars once emitted light to break the darkness in a closed room, who is the foremost holy monk in the world, and whom I respect the most will leave us in January next year. He will create an unprecedented holy manifestation in the history of Buddhism. This will be a great happy event and should be joyfully celebrated.”
What I could never imagine is that the tremendously great accomplishment of this top-level foremost holy monk in the world is so astonishing to the heaven and human realms and ground-shaking to this earthly world!
To celebrate the H.H. Dorje Chang Buddha III Day, we held a ceremony to release living beings in captivity and then respectively listened to a recorded magnificent dharma discourse on January 15, 2017. Right after the celebration had ended, we received a notice and immediately went to where Elder Dharma Master Yin Hai was stationed. We saw that the Elder Dharma Master entered nirvana in a sitting state of concentration. After chanting sutras, mantras, and the holy name of Kuan Yin Bodhisattva, we respectfully viewed His holy appearance. The Elder Dharma Master’s holy face looked thin and aged, with sunken cheeks, a sparse beard, and wrinkles all over the face (Please see the Elder Dharma Master’s photo taken at 11 hours after entering nirvana that can be respectfully requested from WBAH.) Could it be that this holy monk of the current era has left the world in this way? No, this was just the beginning of Elder Dharma Master Yin Hai’s manifestation of His tremendously great and world-unparalleled accomplishment!
Elder Dharma Master Yin Hai is a disciple of H.H. Dorje Chang Buddha III and the Chief Teacher of the Tripitaka of sutras, vinayas, and shastras (commentaries) at WBAH. The Elder Dharma Master lived a private life in profound cultivation and practice. His conduct demonstrated noble and pure great compassion and bodhicitta, had nothing to do with fame and gain, and was not tainted by worldly dusts. His virtue and realization were immeasurably high and profound. Many abbots of famous temples and eminent monks of the current time are His disciples. However, because revered Elder Dharma Master Yin Hai did not touch worldly dusts and lived a great hidden life in the world, it was difficult for people in the world to have the affinity to hear His holy name.
In the evening of the same day, Buddhist disciples of the seven types as well as the professionals working at the Universal Chung Wah Funeral Home respectfully escorted the holy body of Elder Dharma Master Yin Hai to the funeral home. At night, several dharma brothers and I who are rinpoches guarded the holy body while chanting the holy name of “Namo Kuan Shi Yin Bodhisattva” throughout the night. At 6 o’clock in the morning of the next day, the Elder Dharma Master’s holy body was handed over to the funeral home to carry out the process required by law. After completing the legal procedures, WBAH made the arrangement to hold grand dharma assemblies in the morning, at noon and in the evening every day. Additionally, Buddhist disciples guarded in front of the Elder Dharma Master’s holy body at any time day and night. Each shift was staffed by quite a few disciples, who chanted the holy name of Kuan Yin Bodhisattva without a pause.
On the third day after the Elder Dharma Master’s entering nirvana, when I was in the shift of chanting, I was able to view closely and saw that the Elder Dharma Master looked pale.
On the fifth night, other dharma brothers and I on the same shift noticed that, although the Elder Dharma Master still looked thin, His facial complexion was no longer so pale. The two cheeks of the Elder Dharma Master revealed a somewhat ruddy air. That was quite different from the common phenomena seen after one’s death when the facial color turns worse and the muscles become loosen or dropsy.
The next day, we received a notice from the funeral home. Due to the limited number of ceremonial halls they have, they could no longer provide a space for us to continue the Buddhist ceremony there for an extended period. Therefore, they agreed that we could receive the Elder Dharma Master’s flesh body back to the temple to continue the unfinished Buddhist ceremony. Thus, On the ninth day after the Elder Dharma Master’s nirvana and after the funeral home had provided the legal documentation, we received the holy body of the revered Elder Monk Yin Hai back to the temple to rest for worshipping in the Kuan Yin Hall that had been consecrated earlier by H.H.Dorje Chang Buddha III in person. Also, a transparent encasement was placed on top of the open coffin, to prevent the stinky and filthy air dispersed by ordinary persons from contaminating the holy body.
During the dharma assembly held on that night, many dharma brothers and sisters and I smelled special fragrant scent. Some saw that light was emitted in the hall. That was very auspicious and magnificent, as if being in a holy state of manifested land! There was also something that I must mention. On that night when I was viewing the holy body respectfully, I unintentionally found that revered Elder Dharma Master Yin Hai’s two hands appeared like a sculpture of white jade, dispersing the sense of texture and lust that only jade stones possess! I thought, how could the hands of a person have the sense of texture of stone? At that time, I really could not understand the cause of such peculiar and rare phenomena. I was only dawned afterwards that it was because the flesh body of Elder Dharma Master Yin Hai was undergoing a total transformation inside and out.
On the eleventh night after the Elder Dharma Master‘s nirvana, before the dharma assembly started, chairperson of the International Buddhism Sangha Association (IBSA) Dharma Master Long Hui and the abbot of the True Buddha-Dharma Center and the Pagoda Temple Venerable Xiangge Qiongwa together announced an astonishingly great news. Earlier, with the permission from His Holiness the Buddha, Dharma Master Jue Hui, Dharma Master Long Hui, Venerable Xiangge Qiongwa, Venerable Long Zhou, Dharma Master Ruo Hui, and Dharma Master Miao Kong used their hands to touch and press the Holy Venerable One’s flesh body. They found that the Elder Dharma Master‘s flesh body was as firm and hard as a stone. Even the typically softest spots on the cheek was extremely firm and hard. The crowd immediately prostrated to pay respect. They were full of praises for witnessing the indisputable feat of Elder Dharma Master Yin Hai’s accomplishment of an incorruptible Vajra body after entering nirvana.
More than 20 days after the Elder Dharma Master‘s entering nirvana, all monastics, rinpoches, laypersons, and I at the site formed a line to respectfully view the holy body one by one. When I got closer to view at an intimate distance, I could not even believe what I saw before my eyes. The holy monk in my eyesight truly stunned me greatly!
The Elder Dharma Master’s appearance underwent a vivid and complete miraculous transformation: the wrinkles that were all over the face at the time of entering nirvana disappeared; the originally thin bone frame and concave muscles became moisty, lustrous, and full and filled; the spiritual expression between eyebrows seemed to emit light; His nose ridge became straightly higher and wider; the originally sparse beard grew thick and dense; and even the fingers and fingernails had grown longer!
Before my eyes, the holy appearance of the Elder Dharma Master became very perfect and majestic and extremely magnificent. That was completely another person (See the two contrasting visages taken after Holy Monk Yin Hai had entered nirvana. The two photos can be respectfully requested from WBAH.) This fact validated the forecast by Wang Zha Shang Zun!
This holy feat that was never manifested by any holy one in history broke the record about nirvana in the history of Buddhism and is so inconceivable. But, it was right before my eyes! Still, this is the fact. After the Elder Dharma Master had entered nirvana, His flesh body was guarded by Buddhist disciples of the seven types day and night. They staffed in shifts to chant holy names and stayed at the scene all times. Altogether, there were more than 100 monastics, rinpoches, and laypersons who witnessed the process of this holy state.
Wang Zha Shang Zun who is at the level of Golden Button Grade 3 said that Elder Dharma Master Yin Hai is the foremost holy monk in the world and is respected by Him the most. The Elder Dharma Master’s holy realization and cultivated power are very great and strong. In His early years, the Shang Zun practiced the dharma together with Elder Dharma Master Yin Hai in a cave in a deep mountain. Wang Zha Shang Zun once accidentally saw that the nine precept-scars on top of the Elder Dharma Master’s head emitted light rays that illuminated the completely dark retreat chamber as if it was under open daylight to instantly save living beings of non-human realms to higher realms. This was a holy feat that occurred in the early years. In later years, He followed the Elder Dharma Master to become a disciple of H.H. Dorje Chang Buddha III and was taught by His Holiness the Buddha in person and was conferred the highest supreme initiations. That was why, after the revered Elder Dharma Master Yin Hai had entered nirvana, Wang Zha Shang Zun specifically wrote a Verse of Praise:
“The merit of Monk Yin Hai shines splendidly the sky and the ground. The nine holes of His precept-scars once emitted light to illuminate a dark retreat room. This greatly compassionate and accomplished one cultivating in seclusion has left His name to the world. Following His wish, He has returned to His upper-level lotus seat in the World of Ultimate Bliss. After entering nirvana, the flesh body of this holy venerable one will undergo a miraculous transformation. A new holy chapter of nirvana will be written in the history of Buddhism. In the past He and I practiced together in retreat in a cave in a deep mountain. Later we both went to the teaching of true Buddha-dharma and became close to the Buddha. Written by Buddhist Disciple and Humble Bhiksu Wang Zha Gong Bo, February 15, 2017”
The karmic condition arising from Elder Dharma Master Yin Hai’s nirvana caused the Holy Assembly of 100 Sessions. The merit generated from attending the Holy Assembly of 100 Sessions is tremendously great and far exceeds the merit from attending ordinary dharma assemblies. Wang Zha Shang Zun announced that those who attended the Holy Assembly of 100 Sessions perfectly have the qualification to be promoted on one’s grade and to receive the Initiation of Dharma Affinity with the Yidam. This is the reward of kindness, virtue, and good fortune that the Holy Venerable One’s nirvana brought to them.
Since the Elder Dharma Master is a top-level holy monk of last several thousand years, presenting the offerings of performing Buddha-dharma with respect to the holy days following the Elder Dharma Master’s nirvana including chanting sutras, chanting Buddhas’ names, practicing mantras, dharma practice, dedicating merit and so on will invoke tremendously great merit to return. Such merit is bestowed from the blessing given by the Elder Dharma Master who is a tremendously holy one on the spot!
I am boundlessly grateful to Elder Dharma Master’s blessing on the spot that bestowed living beings good fortune and beneficial gains in their resources for cultivation. The holy feat of miraculous great transformation manifested by Elder Dharma Master Yin Hai after entering nirvana created a new chapter in the history of Buddhism of this earthly world and demonstrated unprecedented accomplishment of holy state. Why is it called creating a new chapter in the history of Buddhism on nirvana?
First, the flesh body underwent a miraculous great transformation starting from the tenth day after Elder Dharma Master had entered nirvana. After that, His visage was magnificently majestic as if having become a completely different person.
Anyone who knows only a little about the medical science of human body would know that the blood will dry up after one’s death and the muscles will lose elasticity and become loose. Additionally, the skin will turn withered and lifeless, the internal organs will corrupt, and the body will emit stinky smell of spoiling. The appearance and state of a dead person can only become more and more miserable and more and more ugly. It has never been seen that a person looks more adorned and has better looking after death. Ten days after entering nirvana, Elder Dharma Master Yin Hai’s facial appearance showed a miraculous great transformation. A bony and aged face with concave cheeks and covered with wrinkles totally changed into magnificent appearance that was moisty and lustrous with full cheeks. The contrasting photos taken before and after the change look like two different persons!
Secondly, 11 days after entering nirvana, the flesh body of Elder Dharma Master Yin Hai became as hard as a rock, demonstrating the accomplishment of an incorruptible Vajra body.
Patriarchs of past generations who accomplished an incorruptible flesh body generally had to go through a process of sealing the body inside an upside-down large vase for three years to rid of the fluid within the body. Then the vase is lifted. Only if the body did not spoil and the bone frame did not break, can the accomplishment of an incorruptible flesh body be determined. On the other hand, the situation of accomplishing an incorruptible Vajra body 11 days after entering nirvana is never heard about and absolutely unprecedented! Elder Dharma Master Yin Hai demonstrated His freedom from birth and death as He entered nirvana in an instant. Then, 11 days after, His entire body was as hard as a stone, manifesting the tremendously great accomplishment of realizing an incorruptible whole-body Vajra relic and creating a holy feat unprecedented in the entire history of Buddhism.
Thirdly, Elder Dharma Master Yin Hai‘s fingers, fingernails, and beard continued to grow after His nirvana. And there were three new black strains grown from His beard.
While the Holy Assembly of 100 Sessions was in session, the professionals from the Universal Chung Wah Funeral Home came to our worshipping hall to perform service on Elder Dharma Master Yin Hai‘s body. They were greatly astounded upon seeing the Elder Monk’s holy body! They said that they had never seen or even heard such a thing. More than 20 days after entering nirvana, not only the wrinkles on the face disappeared, but also the bone frame and muscles became full and filled. The fingers and fingernails also grew longer. One of the professionals was very surprised and said after viewing Elder Dharma Master Yin Hai‘s holy appearance carefully and closely, “I know very clearly that the beard was sparse and completely white before. Now, not only the beard had grown longer, but also three black strains have grown from it!” They praised that the Elder Monk’s cultivation and practice were so great and amazing. They also repeatedly stated that this event was the most mysterious, the most miraculous, and the most inconceivable fact that they had experienced since the founding of the funeral home. The fact created a new record in their professional experience of many years and also proved that Elder Dharma Master Yin Hai created the first such holy manifestation in the history of Buddhism.
Wang Zha Shang Zun said that Holy Monk Yin Hai is a greatly accomplished one in the dharma of “Red Kuan Yin of Magnificent Ocean of Great Compassion practiced with The Supreme and Unsurpassable Mahamudra of Liberation.” He is a great holy one who came again from the World of Ultimate Bliss to fulfill His vow and has now returned to His upper-level lotus seat in the Pure Land. Though the Holy Monk has left, He established tremendously great merit and record for Buddhism with His flesh body after entering nirvana. This is a holy event that has never occurred before in history.
The miraculous great transformation manifested by the flesh body of Elder Dharma Master Yin Hai after He had entered nirvana proved that He is a top-level holy monk in the history of Buddhism. Furthermore, the source of the dharma that enabled the Elder Dharma Master to attain great accomplishment from His cultivation and practice is from H.H. Dorje Chang Buddha III. Through His state of accomplishment realized from learning the Buddha-dharma from H.H. Dorje Chang Buddha III, the Elder Dharma Master proved the utmost supreme status of H.H. Dorje Chang Buddha III and let people in the world know that H.H. Dorje Chang Buddha III is the source of the true dharma of the Tathagata leading to liberation and accomplishment in the current world.
In this dharma-ending era that is full of chaos and confusion, the Elder Dharma Master ignited the hope for living beings’ accomplishment and liberation in this earthly world. This will cause countless living beings to make their clear and pure vow to pursue liberation. Demonstrating the source of true Buddha-dharma and bestowing good fortune to living beings, the merit of the Elder Dharma Master is so great!
My above-stated personal experience is a true account of real events without anything untrue. Elder Monk Yin Hai’s accomplishment and holy feats that shine splendidly through history are indisputable facts. However, there are still vicious persons and swindlers of demonic nature who make slandering attacks that are completely baseless. They have the ulterior motive of cutting off living beings good roots and opportunities to acquire wisdom. What they do is truly despicable. Cultivators must not be deceived by them, otherwise they will lose their affinity with the supreme dharma that is difficult to encounter even in many eons.
I now take this oath before all Buddhas in the ten directions, “If I spoke falsely about Elder Monk Yin Hai’s holy feat of miraculous great transformation that took place in His flesh body after He had entered nirvana, I will encounter malicious retribution and will not become accomplished. If what I said is true, may living beings and I acquire perfect good fortune and wisdom and attain great accomplishment and great liberation!”
I now make this vow: I dedicate all my merit from perfectly attending the Holy Assembly of 100 Sessions to all living beings who see and hear about this article. May they give rise to clear and pure confidence and learn and practice the true dharma of the Tathagata from H.H. Dorje Chang Buddha III, to increase their good fortune and wisdom, become liberated from transmigration, and forever leave all sufferings!
I am grateful to H.H. Dorje Chang Buddha III!
I am grateful to the greatly compassionate Kuan Shi Yin Bodhisattva with wonderful enlightenment!
This February Newsletter of the Holy Vajrasana Temple & Retreat Center is devoted entirely to Abbot Zhaxi Zhuoma Rinpoche’s personal opportunity to pay respect to Wang Zha Shang Zun after she participated in the Jin Gang Fa Man Ze Jue Dharma Assembly and the precious dharma that she received as a result of that meeting. Because of its importance to both Chinese and English-speaking disciples, this Newsletter will be provided in both English and Chinese.
To my disciples and other friends of the Xuanfa Institute:
Since the United International World Buddhism Association Headquarters (UIWBAH) article recently appeared concerning the September Jin Gang Fa Man Ze Jue Dharma Assembly, many of you have asked me what the most excellent and greatholy Wang Zha Shang Zun is like. In addition to successfully conducting this amazing and very high level ceremony to determine who was and who was not an authentic incarnation of a Buddha, he is a most impressive and powerful elder man who is worthy of our respect. I have met many dharma kings of different sects, but no one is like Wang Zha Shang Zun. His power and virtue surpass all of them.
After the ceremony, I had the extreme good fortune to meet an attendant of his who speaks English and requested to prostrate to the Shang Zun, which to my surprise, was granted. It is very difficult to meet him. The Assistant told me that, to date, probably less than 100 persons in the U.S. have had the good fortune to meet him privately. The attendant took me to the place where this great mahasattva was staying. I was very excited to be able to see him again. Wang Zha Shang Zun mostly speaks Tibetan, but I am told he can also speak Mandarin Chinese. His voice was as I had remembered from the ceremony. Seeing him up close, I realize that he is probably over six feet tall and in excellent health. I had guessed that he must be at least sixty as I knew he had spent 45 years in seclusion in Tibet, but from his appearance guessed he could be even younger. His attendant told me that Shang Zun had already turned 93. He is very spirited and looked like and had the energy and bearing of a much younger man. As for his appearance, he has a most remarkable full beard, large kind eyes, bushy eyebrows, a rectangular face, and is bald. I was reminded of images of Bodhidharma, the “barbarian” with such a beard and eyebrows who went to China from India, only Wang Zha Shang Zun is considerably more handsome than the great patriarch of Zen is usually portrayed to be. However, what is most impressive is his incredible modesty and humility. This is what it is like to be in the presence of a great holy being!
I had wanted to meet him to express my gratitude for the empowerment I received at the Jin Gang Fa Man Ze Jue Dharma Assembly, but also just to show my respect because I knew that only someone of very high attainment could have performed that dharma. When I offered him prostrations, he would always tell me to prostrate instead to H.H. Dorje Chang Buddha III. His attendant told me that this holder of three gold buttons at a Shang Zun level always carried an image of the Buddha Master with him and did this. When he went back to his living space, the first thing he would do was to put H.H. Dorje Chang Buddha III’s image and Shakyamuni Buddha’s image in a high place and make offerings to them. I again prostrated, but it was just as before. Wang Zha said, “The Buddha Master is here. You should prostrate to the Buddha Master. How can I accept your prostrations?” The other dharma kings I have met always accepted and even arrogantly awaited my prostrations while silently seating on their throne. Wang Zha Shang Zun is certainly the top chief great dharma king among all dharma kings, but he is still so humble. I was very touched. Again I realized how very, very fortunate I am.
Wang Zha Shang Zun is very easy to communicate with and very amiable. Every sentence he says with a smile. He also provided me with hot tea having his assistant serve me using traditional China teacups. I accepted the teacup and put it aside on the table. Wang Zha then told me that “the quality of this tea is not very good. It comes from Tibet and is called Old Eagle Tea”. However, the fragrance of the tea, was so wonderful that it betrayed his humble portrayal. I requested from Wang Zha Shang Zun how to practice the Green Tara Mirror Altar Dharma (Jing Tan Fa). The Shang Zun said, “First you have to have a good mirror. Then you get the dharma transmitted through holy inner tantric initiation. The most important thing is that you should practice according to the Buddha Master’s teachings, and let all people know that they should do good and cease evil. It is then very easy to succeed with this dharma. But you should decide by yourself if you want to practice this dharma. The Buddha Master proposed that we should cultivate ourselves and opposed the miraculous. I am not telling you to practice this Green Tara Altar Dharma.”
The time flew by so quickly. My mouth was dry and I realized I needed to drink the tea, but when I lifted the cup, the cup is so heavy it is as if it were glued to the table. I couldn’t move it even when I exerted a lot of force. I was so surprised. I put that cup on the table. How can I now not lift it? This time Wang Zha Shang Zun saw what was happening and told me, “It is no use to use force. Force cannot lift it. You have to use your mind to lift it. When your mind is not attached to anything, everything will follow your mind.” Then Wang Zha Shang Zun asked me to lift it again. Very strange. It was as if it was weightless. I easily lifted it and also when I opened the cover of the cup, there is a moving image like a video in the cover. I clearly saw a picture of one of my fellow brothers from the past and a moment when I was in Japan. It was very clear, but it quickly started to disappear. I was really surprised. I used my eyes to follow the cover. After a while it completely disappeared. Then Shang Zun said. “Any object can be used as a mirror.” So I suddenly understood why my mind and my cultivation are so important and cannot be replaced by anything else.
I pray that each of you take advantage of this most fortunate fact that the H.H. Dorje Chang Buddha is living in this world now and practice the Dharma that you learn. I also pray that you all quickly become accomplished.
Hong Kong] The largest Buddhist meeting in the world in the year 2010 began on July 17th and successfully ended in the afternoon of July 18th at the Hong Kong Convention and Exhibition Centre. This “Seminar to Exchange the Experiences of Acaryas and Masters of Dharma-Listening Sessions” was held by the International Buddhism Sangha Association headquartered in San Francisco, U.S.A. Its purpose was to study the thoughts of H.H. Dorje Chang Buddha III. People from more than 1,500 Buddhist organizations attended the seminar, such as organizations based in mainland China, Hong Kong, Taiwan, Thailand, Malaysia, Vietnam, United States, Canada, and other countries and regions.
The International Buddhism Sangha Association stated that since the audio recordings of dharma discourses given by H.H. Dorje Chang Buddha III were distributed and played all over the world, this trend to learn the theories of those dharma discourses and put them into practice continues to grow unabated. An ever increasing number of Buddhist organizations are applying to the International Buddhism Sangha Association to receive and study the audio recordings of dharma discourses given by H.H. Dorje Chang Budda III. Although the registration deadline to participate in the seminar passed a month and a half ago, many people were still sending out faxes and emails up until the eve of the seminar making urgent requests to participate in it. So many people were ardently intent on attending this seminar.
Subjects that were part of the seminar included cultivating oneself, learning Buddhist doctrines and Buddha-dharma, selflessly benefiting others, and other topics. The atmosphere was extremely lively. Numerous people had the opportunity to speak, and the content of the seminar was quite astounding. The International Buddhism Sangha Association also announced to everyone at the seminar wonderful news that practitioners of Buddhism were longing to hear: In order to benefit people’s cultivation, the Office of H.H. Dorje Chang Buddha III has formally issued two great mind-essence dharmas on cultivation that are part of The Supreme and Unsurpassable Mahamudra of Liberation. Those dharmas are “Second Preliminary Practice: Xia Man Shu Sheng Hai Xin Sui” and “Third Main Practice: Zui Sheng Bodhi Kong Xing Hai Xin Sui.” This truly is extremely wonderful news for all of humanity. Those two dharmas will bring to humanity and countless living beings happiness, health, complete good fortune, complete wisdom, and worldwide prosperity.
During the seminar, rinpoches, dharma teachers, masters of dharma-listening sessions, leaders of Buddhist organizations, and ordinary Buddhists from all over the world related many deeply moving personal learning experiences and true miracles. When anyone spoke of learning the thoughts and cultivation teachings of H.H. Dorje Chang Buddha III, the entire auditorium was filled with an atmosphere of piety and everyone was inspired. One after another person spoke of how their family situation, business, health, relations with neighbors and colleagues, and other aspects of their life quickly improved after they began learning the Buddha-dharma and cultivation methods taught by H.H. Dorje Chang Buddha III and after they started emulating the noble moral character of H.H. Dorje Chang Buddha III.
The conclusion of the seminar was that the Buddha-dharma and dharma discourses that H.H. Dorje Chang Buddha III has brought to this world correct the confused and disordered state of affairs that exists in Buddhist circles in this Dharma-Ending Age. It was also concluded that the Buddha-dharma and dharma discourses of H.H. Dorje Chang Buddha III provide people with a correct and overall understanding of Buddhism; that is, Buddhism is based on great compassion and benefits all living beings and that by truly cultivating oneself and learning Buddhism, one brings about happiness in one’s family, success in one’s business, peace in the world, and harmony among mankind.
There were three true things at the seminar that were especially astonishing. First, among all of the rinpoches and dharma masters who participated in this seminar, those who are on the level of a holy virtuous one had a Certificate of One of Holy Virtue. Three masters and seven witnesses (all together ten rinpoches, dharma teachers, and acaryas) signed a vow of truth on each of those certificates proving that the holder of the certificate indeed has the realization of one of holy virtue. Those certificates show that the holders of them are not like those false rinpoches and dharma masters in Buddhist circles who deceive people.
Those seated on the platform who had a Certificate of One of Holy Virtue were Great Dharma Master Miao Kong, one of the five greatly virtuous ones who realized the Path and Fruit; Dharma Master Lajian Long Hui, Chairperson of the International Buddhism Sangha Association; Venerable Xiangge Qiongwa IV Duozha Xinxiong Rinpoche, President of the Los Angeles Buddhist Academy; Dharma Master Jue Hui, abbess of Sanger Mission and Bodhi Monastery; Zhaxi Zhuoma Rinpoche, President of the Xuanfa Institute; Shudan Zhuma Rinpoche; and Dorje Jueba Longzhou Rinpoche III.
After these persons of holy virtue performed rituals, hung their certificates, paid respect to the certificates, and ascended the platform, all of the acaryas, masters of dharma-listening sessions, leaders of organizations, abbots, and abbesses worshipped the Buddhas, paid respect to the certificates, and then one by one ascended the platform, carried out the proper etiquette, and carefully read those certificates in order to verify their authenticity and the level of realization each certificate holder has. This was done in order to be responsible toward living beings and carry out the Buddhist practice of being open and aboveboard. All of these actions, which were highly praised, showed respect for the Buddhas and those of holy virtue and showed a sense of responsibility toward living beings.
The second especially astonishing thing was a miracle that happened as a result of ingesting a Kazhuo Ande pill. At the seminar, Shudan Zhuma Rinpoche from Thailand described to everyone the true story of a person by the name of Jack. Jack was injured by a bullet. Because that bullet was stuck amid some blood veins at the back of his kidney, he underwent two major surgeries at a hospital, both of which were unsuccessful in removing the bullet. After Shudan Zhuma Rinpoche learned of his situation, she gave a Kazhuo Ande pill to Jack. The Kazhuo Ande pill was made from the dharma practice of Mozhi Great Rinpoche, who is a disciple of H.H. Dorje Chang Buddha III and who has a Middle Level of Holy Realization Certificate. One week after Jack ingested it, the bullet in his body miraculously moved to his chest area right under his skin. The doctor then used a small surgical knife to cut a small opening in Jack’s skin through which the bullet fell out. A video of Jack personally describing this experience of his was played at the seminar.
When explaining this type of miracle that results from ingesting a Kazhuo Ande pill, a representative of the International Buddhism Sangha Association quoted H.H. Dorje Chang Buddha III: “Kazhuo Ande pills are not medicine and are not used to cure illnesses. They do not have their own independent medicinal properties. A person who ingests such a pill can experience beneficial effects only if that person is kindhearted and devout.”
The third especially astonishing thing was a miracle that happened as a result of respectfully listening to recorded dharma discourses of H.H. Dorje Chang Buddha III. A fourteen-year-old boy from Chongqing, China by the name of Chaopeng Luo came to the seminar. When he was in the last term of the fifth grade of elementary school, he would often feel dizzy and would often have ulcers in his mouth. Since he experienced no improvement through traditional Chinese medicine, in 2009 his mother took him to the Xinan (West South) Hospital in Chongqing and the 301 Hospital in Beijing to have him undergo comprehensive examinations, such as CT scans, etc. After medical experts held a group consultation, they concluded that the carotid artery in the right side of his neck contained a congenital tumor. There is currently only one other example of this in all of China. Surgery could not be used to remove the tumor. Furthermore, the tumor was growing increasingly large. Thus, the life of this boy was in constant danger. Since the right side of the neck of Chaopeng Luo had swollen a great deal, the doctors had no choice but to have him stop attending school so that he could stay at home.
Just when the entire family fell into a state of hopelessness, a Buddhist in Chongqing by the name of Zongqiong Zhao happened to meet the grandmother of Chaopeng Luo. Zongqiong Zhao had the grandmother take Chaopeng Luo to listen to recorded dharma discourses given by H.H. Dorje Chang Buddha III. Right after the boy listened to the first CD containing a dharma discourse, he said that his neck became hot. The part of his neck where the tumor was had indeed become red. After he listened to the second CD containing a dharma discourse, the redness on his neck disappeared. It turned out that Chaopeng Luo listened to dharma discourses of H.H. Dorje Chang Buddha III for three straight weeks. Not only did the lump on his neck become smaller and smaller, his energy level and mental outlook became better and better, his appetite increased, and he grew taller. The tumor has now completely disappeared. His entire family is sincerely grateful to H.H. Dorje Chang Buddha III for saving his life.
Thus, the young Chaopeng Luo insisted on personally appearing at the seminar so that he could use his own experience to tell everyone that the dharma discourses of H.H. Dorje Chang Buddha III not only teach people to elevate their morality, deepen their cultivation, and benefit others, those discourses also can save people’s lives and bring benefits and happiness to humanity.
The host of the seminar confirmed that examples of this kind are quite numerous. Due to limitations on the length of this article, it is not possible relate each and every such example.
There were also many people who did not meet the registration deadline to attend but who still sent in letters of their learning experiences describing how after they and others around them learned the Buddha-dharma of H.H. Dorje Chang Buddha III, they experienced various seemingly incredible yet entirely real benefits.
Attendees of the seminar said that the experiences related at the seminar are examples of the great benefits H.H. Dorje Chang Buddha III has brought to so many people through His teaching of Buddha-dharma in this world. The attendees also said that such happiness and well-being cannot be found in any other place. They affirmed those incredible yet very much real miracles that occurred right here in the human realm.
Dorje Chang Buddha is Buddha Vajradhara (金剛總持, pronounced jin gang zong chi in Chinese, which literally means “Supreme Ruler of the Vajra Beings”) and is also called in Chinese 持金剛 (pronounced chi jin gang, which literally means “Ruler of the Vajra Beings”). Dorje Chang Buddha is not 金剛持 (pronounced jin gang chi in Chinese, which means “Practitioner of the Vajra” as explained below). In English, people often use the word vajradhara to refer to a 金剛持 (jin gang chi), or Practitioner of the Vajra. Actually a 金剛持 (vajradhara) is a master or guru. BuddhaVajradhara is a Buddha. Moreover, Buddha Vajradhara is the primordial sambhogakaya Buddha whose sambhogakaya manifested out of the dharmakaya of Adharma Buddha (Adi Buddha, or Samantabhadra Tathagata). All of the Buddha-dharma of Buddha Vajradhara originated from the tathata (true suchness) of Samantabhadra Tathagata. With respect to the dharmakaya of Samantabhadra Tathagata, there is no past and no future. Without form yet not empty, He neither comes nor goes. There are no Buddhas above Him to become. There are no living beings below Him to be saved. Such is His absolute truth. Thus, the dharma-body state of Samantabhadra Tathagata is without signs or characteristics, without speech, and without form. As such, there is no subject or being who could expound the dharma. Without such a subject or being, the multitudinous living beings could not be saved.
Because of such karmic conditions, the formless dharmakaya Buddha generated the first sambhogakaya Buddha with form. This sambhogakaya Buddha with form transformed into Vajrasattva and other nirmanakayas. In order to make a distinction between those three, the dharmakaya Buddha was named Adharma Buddha; the sambhogakaya Buddha was named Dorje Chang Buddha; the nirmanakaya was named Vajrasattva. Actually, all three are Samantabhadra Tathagata, all three are Adharma Buddha, and three are Dorje Chang Buddha. In truth, there are not two Buddhas. These distinctions are due to a dharmakaya, sambhogakaya, and nirmanakaya. Based on this dharma, Samantabhadra Tathagata did not directly incarnate. Even the ancient Buddha Dipankara and Vajrasattva were the nirmanakayas of Dorje Chang Buddha.
Dorje Chang Buddha is also called Buddha Vajradhara or Ruler of the Vajra Beings (持金剛 chi jin gang). In the entire universe, Dorje Chang Buddha is the first Buddha with form and is the highest Buddha. That is, the highest leader of Buddhism in the entire universe came into being in the form of Dorje Chang Buddha. It was Dorje Chang Buddha who began transmitting dharma and saving living beings in the dharmadhatu. As a result, Buddhism was born and the Buddha-dharma began spreading.
However, many sects and lineages list Samantabhadra Tathagata as the first Buddha who began all the lineages in the dharmadhatu. This way of thinking is actually correct as well. That is because although Samantabhadra Tathagata is a dharmakaya without form and has no way of speaking, the origin lies with this dharmakaya from which the sambhogakaya Dorje Chang Buddha manifested. This sambhogakaya Buddha was the first one to spread the Buddha-dharma in the dharmadhatu. That sambhogakaya Buddha also transformed into Vajrasattva and other nirmanakayas whospread the dharma in the triloka (three spheres). Because of the birth of Dorje Chang Buddha, living beings were thus able to become holy beings in accordance with His dharma teachings.
We often see in dharma books a blue image of Adharma Buddha. Actually, this image is a symbol. Such a symbolic form is necessary since the tathata emptiness of Adharma Buddha is invisible and cannot be depicted in a thangka. There is no way to draw the shape of emptiness. The dharmakaya has no features that can be pictorially depicted. In fact, the concept of dharmakaya is the absolute truth of the universe (dharmadhatu) that is not born and does not perish. The sambhogakaya Buddha (Buddha Vajradhara) manifested out of this concept of not being born and not perishing.
Dorje Chang Buddha is the ancient, primordial sambhogakaya Buddha. He has the unsurpassed virtuous appearance that all of the Buddhas in the ten directions have. He was the first in the dharmadhatu and triloka (three spheres) to express the dharma. Therefore, Buddha Vajradhara, or Dorje Chang Buddha, is actually the greatest leader of Buddhism in the entire dharmadhatu. He is the original ancestor of Buddhism.
However, many Buddhists misinterpret Dorje Chang Buddha, or Buddha Vajradhara, as being a 金剛持 (jin gang chi), or Practitioner of the Vajra (i.e. vajradhara). This is a mistake in a matter of principle that carries with it a karmic offence. Buddha Vajradhara has the meaning of one who is in charge of and has supervision over all of the vajra beings. Thus, He is the 持金剛 (chi jin gang) or Ruler of the Vajra Beings, the one who has dominion over the vajra beings. On the other hand, a 金剛持 (jin gang chi), or Practitioner of the Vajra (i.e. vajradhara), is one who learns the dharma and teaches others. Such a person enlightens himself and others. The term 金剛持 (jin gang chi), or Practitioner of the Vajra, connotes Vajra Master. There is a world of difference between a 金剛持 (jin gang chi) or Practitioner of the Vajra on the one hand and a 持金剛 (chi jin gang) or Ruler of the Vajra Beings on the other hand.
Buddha Vajradhara (also called Ruler of the Vajra Beings) has passed down dharma to all of the Buddhas and Bodhisattvas, who received such dharma. All of the Buddha-dharma of both exoteric and esoteric Buddhism was originally transmitted by this Ruler of the Vajra Beings. The 84,000 dharma methods that Sakyamuni Buddha taught were transmitted to Sakyamuni Buddha by the ancient Buddha Dipankara, who was a nirmanakaya of Dorje Chang Buddha. Tibetan esoteric Buddhism, which contains all of the dharma of the Nyingma, Sakya, Jonang, Kagyu, and Geluk sects, including the Kalachakra Vajra Dharma transmitted by Sakyamuni Buddha; Japanese esoteric Buddhism; and esoteric Buddhism taught by Sakyamuni Buddha contained in the Tripitaka all come from the lineage of which Dorje Chang Buddha is the original ancestor or from the lineage of His nirmanakaya, Vajrasattva. 金剛總持 Buddha Vajradhara or Ruler of the Vajra Beings is the supreme leader of Buddhism in the dharmadhatu. He is not a Vajra Master who is a 金剛持 (jin gang chi), or Practitioner of the Vajra (i.e. vajradhara).
When disciples find a qualified master, they should visualize their Vajra Master as being a Buddha. This is done out of respect for the dharma and respect for one’s lineage. However, no matter what type of master he may be, if his identity or status has not been recognized as a Buddha by rinpoches of great holiness in accordance with the dharma, then he is not a Buddha. Still, the disciple must visualize Him as a Buddha. Even the holy and venerable Vimalakirti, who as the second Buddha Vajradhara, was affirmed as a Tathagata (Buddha) through an announcement of Sakyamuni Buddha.
The incarnation of Dorje Chang Buddha is different from the nirmanakayas of any other Buddha. Such an incarnation is a primordial manifestation of the existence of Buddha-dharma. In each world of living beings, there can be at any one time only one incarnation of Dorje Chang Buddha, who manifests or expresses the existence of the true dharma. There will not be a second incarnation of Dorje Chang Buddha in the same age or era. Only after the first incarnation of Dorje Chang Buddha leaves the world can the second incarnation be born based on karmic conditions relating to the good fortune of living beings. For example, the holy and venerable Vimalakirti, who was the second Dorje Chang Buddha, took birth in this earthly realm in the past. The third Dorje Chang Buddha,H.H. Wan Ko Yeshe Norbu, took birth in this earthly realm more than two thousand years after Vimalakirti left it and only when karmic conditions relating to the good fortune of living beings had matured.
Nobody can get away with falsely claiming to be the incarnation of Dorje Chang Buddha. In order to protect the dignity of the Buddha-dharma in the dharmadhatu and prevent demons from falsely claiming to be Buddha Vajradhara or the Ruler of the Vajra Beings, Buddha Vajradhara must be born with His own dharma and realization so that He may manifest or express the dharma. No other Buddha is able to manifest realization equal to the realization of Dorje Chang Buddha. That is because in order to protect the true dharma, the Buddhas do not manifest realization powers at the sameholy level as the realization of Dorje Chang Buddha. Conversely, all demons lack the power to manifest such realization and therefore cannot manifest such realization.
When Sakyamuni Buddha lived in this world, Dorje Chang Buddha took birth as the holy and venerable Vimalakirti, who helped Sakyamuni Buddha teach the 500 monks and 8,000 Bodhisattvas. The holy and venerable Vimalakirti, who was the second incarnation of Dorje Chang Buddha, had the highest wisdom and the greatest ability to manifest supernatural powers as an expression of dharma. No other holy being could match Him.
H.H. Mahavairocana Tathagata formally pronounced that the third incarnation of Dorje Chang Buddha, H.H. Wan Ko Yeshe Norbu, must meet five conditions: He must successfully invoke the Buddhas to bestow nectar. He must be able to perform the Golden Vase Selection of Karmic Affinity and predict the results of that ceremony beforehand. He must be able to eliminate the karmic obstructions of disciples. He must be able to take mist, place it inside a hollowed out sculpted boulder, and have the mist stay there. He must be able to carve wondrous multicolored sculptures.
The formal pronouncement stated that no other holy being could repeat those five types of accomplishments. It also stated that if any other person of great holiness repeat those five types of accomplishments, then Mahavairocana Tathagata’s recognition that H.H. Wan Ko Yeshe Norbu is Dorje Chang Buddha is false, and the pronouncement has deceived the public in order to build up a false reputation.
The facts have proven that in this world there is no being of great holiness and virtue or even an expert who is able to match the accomplishments of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu. Furthermore, great dharma kings on the level of a Buddha or Bodhisattvahave unanimously recognized the identity of H.H. Wan Ko Yeshe Norbu through recognition certificates. This thoroughly proves that no one can get away with falsely claiming the identity or status of Dorje Chang Buddha.
In order to prevent demons from wreaking havoc by falsely claiming to be the incarnation of Dorje Chang Buddha, the required number of many holy beings must recognize the incarnation of Dorje Chang Buddha. Furthermore, many additional holy beings must bear witness to the veracity of the recognition and respectfully offer congratulations. The many holy beings who recognize the incarnation of Dorje Chang Buddha must be Buddhas, Bodhisattvas, or great dharma kings. Those who bear witness to the veracity of the recognition and respectfully offer congratulations must beextremely holy and virtuous Bodhisattvas. All of those who recognize, bear witness, and respectfully offer congratulations must be famous leaders within Buddhism and great rinpoches. If the identity of the person was not recognized by those on such a holy level, if congratulations were not respectfully offered to him by those on such a holy level, and if he does not have legitimate recognition certificates, then his claims that he is a holy being are false.
People say, “So-and-so rinpoche is universally recognized as the incarnation of Buddha Vajradhara.” This way of speaking is based on heretical and erroneous understanding. It is not in accord with the rules of true Buddhism. Where is the realization of this rinpoche that an incarnation of Buddha Vajradhara would have? Does this rinpoche have complete proficiency in both exoteric and esoteric Buddhism? Does he have full mastery of the Five Vidyas? Which five dharma kings have recognized his identity as being Buddha Vajradhara and which ten dharma kings or rinpoches have certified that recognition? Can he show others a recognition certificate showing he is the third Buddha Vajradhara? Which several famous people of holy virtue respectfully offered congratulations to him for being recognized? No matter how high a certain monastic may be, if he does not have true realization and the required written recognitions andcongratulations stating he is the third incarnation of Buddha Vajradhara, then all claims by others that he is Buddha Vajradhara are flattery, exaggeration, and rumors.
Hence, one must understand that Buddha Vajradhara (金剛總持, jin gang zong chi) is 持金剛 (chi jin gang, which is a Buddha). On the other hand, a 金剛持 (jin gang chi) is a lama (master). Anyone who misinterprets a 金剛持(jin gang chi) as being a 持金剛 (chi jin gang) or Buddha Vajradhara is undoubtedly placing the status of a mere vajra master over that of Amitabha Buddha and other Buddhas. Such conduct is a terrible offense because according to the sutras and esoteric scriptures Buddha Vajradhara is Dorje Chang Buddha (持金剛 chi jin gang), the Master of the Five Buddhas and other Buddhas.
by Qiu Hui Yu, a Buddhist disciple of H.H. Dorje Chang Buddha III
Writing articles has never being an easy task for me, the challenge only compounded when it comes to speaking from the heart and the impact the Buddha dharma has had on my life since I embarked on the journey of learning Buddhism.
I have the great fortune to have the opportunity to respectfully listen to the Dharma Discourses expounded by H.H.Dorje Chang Buddha III on a frequent basis. The Buddha repeatedly reminds me that a Buddhist cultivator must resolutely and clearly believe in the laws of cause and effect and be mindful of constantly improve our speech, thoughts and actions. I planted these teaching deep in my heart. In daily life, I am constantly mindful of my speech, thoughts and action during social interactions and how I manage affairs. And often contemplate and rectify my short comings. As a result, I become less agitated and my worries and troubling thoughts have reduced. Things that used to mire me in worry and despair, I can now wave them away with a chuckle. Individuals, whom used to cause me unpleasantness, no longer impose such an unwelcome impression. Just when I commended myself about the improvement, something happened that almost obliterated my clam and peaceful state of mind.
About half a year ago, when a good friend of mine ran into difficulties, I did all I could to help him as a friend. However, things sometimes have minds of their own, not only the results were not as expected, but it roused dissatisfaction and misunderstanding from my friend. He twisted my pure intention and accused me of purposeful deceit, and even threatened me with legal recourse. Other friends were well aware of my honest intention and supported me with their heart, but they could not tangibly help me in any way. I found myself between a rock and a hard place. I have never found myself in such a precarious situation. I can honestly say I did nothing wrong, but things were careening down a narrow one way street with no room for maneuvering. I did not know how to face the situation calm and collected. In deep despair facing this seemingly helpless troubling situation, the only thing that I could do was to go to Hua Zang Si and confess to the Buddhas and Bodhisattvas everything and to beseech blessing.
Walking in Hua Zang Si that day, I felt depressed and helpless beyond words. I even felt that I could not breathe. After I paid my homage, I joined my palms and knelt down in front of Buddhas and Bodhisattvas and started to report the entire situation. Then what happened next was something that I shall remembered for the rest of my life. After only three to four sentences, my complex despondence suddenly lifted and my heart became unbelievable calm. It was as if an ominous grey sky suddenly transformed into vast limitless blue sky. This very situation regarded as even more serious as “the sky is falling” just a few seconds ago, suddenly no longer had any effect on me. I felt an indescribable calm and peace that I have never experienced before; it was as if I had been transported to Shari-la. I felt complete ease and tranquility.
I immediately registered this sudden change of my state of mind, tears rushed down my face before I even knew it. I finally felt the empowerment of the Buddhas and Bodhisattvas, something I have yearned for a very long time. From that day forward, nothing fazed me again, I could completely let go of anything. Awhile later the situation with my friend ran its course and resolved in a positive manner. Once again, I want to express sincere gratitude to the Buddhas and Bodhisattvas.
As consequence of this experience now whatever thrown my way, I may feel misunderstood or sad, but I never have even a slight hint of hatred. I could forbear and never put blame on anyone. Reflecting upon it, I am grateful for such an opportunity, because ever since this situation I am able to face anything in my life constructively with rectitude.
This self- transformation could only become possible when I began to learn Buddhism, I understand the laws of cause and effect never errs. Everything that we experience in this life is simply what we have done in the past coming to roost. Whatever happens, do not let it affects us, and definitely there is no need to complain about it. Instead, do our best to pay back the debt and dissolve all the negative karmic causes that we have planted since time immemorial.
From this moment forward, we should faithfully follow the teachings of Buddhas and Bodhisattvas; abide by precepts without deviation, and to correct any imperfection of our speech, thoughts and actions little by little but persistently. As long as we stay on this course persistently, it is unequivocal that Buddhas and Bodhisattvas will confer empowerment upon us, and such empowerment is without bound.
I just want to share this very experience with my fellow cultivators and let it serve as a mutual encouragement. The path of learning Buddhism is long and arduous. We will face challenges and calamities. But as long our goal is clear and correct and we are resolved to reach that goal, as long as we can persist and forebear insult, we will be able to pacify all difficulties and obstacles and be on our way to the brilliant path of enlightenment.
From the bottom of my heart I wish all the cultivators be persistent and plant good karmic causes and elevate ourselves to a higher level in our pursuit of learning Buddhism and may all of us realize Bodhi. Amitabha!
While they were alive, the dharma brother and dharma sister worked diligently on their own duties to take care of their family and do volunteer work. Later, they became seriously ill. At such critical moment, they encountered extremely magnificent affinities with the dharma. They respectfully and faithfully listened to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III and had the opportunity to pay respect to H.H. Dorje Chang Buddha III in person. With boundless compassion, H.H. Dorje Chang Buddha III transmitted the dharma to them. Through diligently practicing the dharma, they ascended to the World of Ultimate Bliss. Living beings should all think and seriously ask themselves a question. Who can be guaranteed to ascend to the World of Ultimate Bliss??
At the age of over 80, my grandpa was stricken in bed with pneumonia. In the early morning on that day, he was unable to breath on his own and a tube had to be inserted to feed oxygen in. The suffering caused him to be tied up on the bed yowling for several hours. Eventually, the misery ended at four o’clock in the afternoon. Despite having a strong will to live, he was nevertheless overpowered by the devil of illness and left the world unwillingly. The tragic scene before his death still appears before my eyes…In the morning of that day, grandpa could still talk and move normally. Using hand gestures to help explain, he repeatedly mentioned the time of 4 o’clock in the afternoon to me and my mother. Perhaps he already knew that the Yama King would soon come to take him…
Grandpa’s passing away greatly affected my view toward life. He was at the hospital at the time. I watched with my own eyes him stepping into the impermanence of death. I was unable to help him in any way. His death was like a horrible dream to me. I suddenly woke up to the fact that a person will die… Even the doctor can’t do anything. Where does one go after death? What can we do about that? What can we do about that?
I had never heard about H.H. Dorje Chang Buddha III before then. My karmic forces were very heavy. I would doze off when listening to chanting sutras. I was only fond of pursuing worldly good fortune. To quest for the answer of what to do about death, I began to listen to the dharma expounded by H.H. Dorje Chang Buddha III. At the very beginning of listening to the recorded dharma discourses, to tell the truth, I could not get most of what I heard due to my inability to understand the accent. However, any small paragraph that I could understand made me feel like getting precious treasures, even though I did not have any background in Buddhism. Through this process of entering deeply to achieve a simple and explicit understanding, I heard the truth about the universe and human life. The words of “formation, abiding, decaying, and vanishing” sounded extremely precise and accurate. What is impermanence? Why do we have to end birth and death! The dharma expounded by H.H. Dorje Chang Buddha III is so great and magnificent!
After respectfully listening to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, I have understood what impermanence is about. I am no longer worried or in fear. I also have adjusted the emphasis of my life and do not solely go after worldly enjoyment.
A person will die… Even the doctor can’t do anything. Where does one go after death? What can we do about that? What can we do about that? Actually these questions have been explained very clearly in the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III and are very minor problems……
Do you have questions about ascending to the World of Ultimate Bliss? Do you have questions about Arhat, Bodhisattva, and Buddha? If you can respectfully and seriously listen to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, you will have all the answers. The accomplishment one attains depends on one’s own cultivation, conduct, and level of practice. I am boundlessly grateful to H.H. Dorje Chang Buddha III! I beseech and wish living beings have the opportunity to hear the dharma expounded by H.H. Dorje Chang Buddha III and all attain perfect good fortune and wisdom, great accomplishment, and great liberation!
I most sincerely prostrate to H.H. Dorje Chang Buddha III! I most sincerely prostrate to H.H. Dorje Chang Buddha III! I most sincerely prostrate to H.H. Dorje Chang Buddha III!
The conferment of the Pope of Buddhism to His Holiness Dorje Chang Buddha III originated in January 2018 when the World Peace Prize Awarding Council and World Peace Prize Religious Leaders Title Awarding Council passed the resolution to confer to H.H. Dorje Chang Buddha III the title of Pope of Buddhism, the highest leader of Buddhism in this world. However, His Holiness the Buddha refused to accept the conferment.
For the sake of propagating Buddha Dharma and benefitting living beings, the World Buddhism Association Headquarters took the liberty to accept the conferment decree and the Pope of Buddhism Scepter. When the World Buddhism Association Headquarters respectfully presented the Pope of Buddhism Scepter and conferment decree to H.H. Dorje Chang Buddha III, His Holiness the Buddha III said: “I see that on top of this Scepter is the seated Shakyamuni Buddha, we should be respectful to Namo Shakyamuni Buddha.” His Holiness the Buddha then raised the Scepter above His head and made a symbolic closed palm gesture with one hand to express His respects. However, H.H. Dorje Chang Buddha III also expressed that He is just a humble cultivator and resolutely would not accept such a conferment. Hence, His Holiness the Buddha immediately returned the conferment decree and the Pope of Buddhism Scepter to the two Councils.
On September 23, 2020, the World Peace Prize Awarding Council and World Peace Prize Religious Leaders Title Awarding Council passed an ultimate joint resolution, determining that the return of the Pope of Buddhism Scepter and conferment decree by H.H. Dorje Chang Buddha III was not effectible. On September 24, the joint Chair of the World Peace Prize Awarding Council and World Peace Prize Religious Leaders Title Awarding Council Suzi Leggett made the ultimate announcement at the Holy Miracles Temple of the World Buddhism Association Headquarters: “Over the past several decades, the World Peace Prize Awarding Council has presented the World Peace Prize to presidents, spiritual leaders, and prime ministers of many nations, including President Ronald Reagan, Hon. Mahatma Gandhi, and H.E. Yitzhak Rabin. There has never been a precedence of an award being retracted or returned. All determinations made and implemented by our Councils are very solemn, serious, and absolutely cannot be changed. The return of the Pope of Buddhism Scepter and conferment decree by H.H. Dorje Chang Buddha III is deemed not effectible. The title, status, and authority of the Pope of Buddhism belong only to H.H. Dorje Chang Buddha III, and cannot be exercised by anyone else.” Chair Leggett once again requested that the World Buddhism Association Headquarters accept and present to H.H. Dorje Chang Buddha III the Pope of Buddhism Scepter and conferment decree that His Holiness the Buddha previously returned.
Representing the World Buddhism Association Headquarters, Venerable Mozhi Rinpoche accepted the conferment decree and Pope of Buddhism Scepter. He said during his speech, “The World Buddhism Association Headquarters considers that the decision made by the two Councils is remarkably proper and sagacious.
“Ever since Namo Shakyamuni Buddha entered parinirvāṇa, there has not been a supreme leader who has the authority to guide all Buddhists the same way that the Buddha did. However, the authoritative position of the Pope of Buddhism certainly is not a role that a leader of a single Buddhist sect would have the attributes to fulfill; rather, the Pope must be a leader who has authority over the entirety of Buddhism, namely, a Buddha.
“Namo H.H. Dorje Chang Buddha III holds the perfect teachings of Buddhism and meets the criteria used by all Buddhist sects to recognize a Buddha. His inherent nature is in accord with that of a Buddha. His unsurpassed, complete, and perfect enlightenment is in accord with that of a Buddha. Just based on the accomplishment of H.H. Dorje Chang Buddha III in Lifting the Pestle onto the Platform, surpassing His own base weight standard by 59 levels, no one else can possibly reach such a record.
“The state of virtue of H.H. Dorje Chang Buddha III is that of a Buddha. His Holiness the Buddha has perfect mastery of Exoteric and Esoteric Buddhism, perfect accomplishments in the Five Vidyas, and so forth, all of which accord with the unsurpassed, complete, and perfect enlightenment of a Buddha.
“In more than 2,000 years, there has not been a Buddhist Holy Guru in this world who possesses the same Buddha level qualities. Just by the facts that H.H. Dorje Chang Buddha III vowed and carries out the vow to benefit living beings purely on a voluntary basis and does not accept any offerings throughout His entire life, and that He possesses perfect wisdom and unimpeded accomplishments, no other Holy Guru can be of comparison. Only Namo H.H. Dorje Chang Buddha III can take on this immensely noble, holy, and heavy responsibility of the Pope of Buddhism, to properly guide Buddhists onto the correct path of learning Buddhism.
“Therefore, on behalf of Buddhists, the World Buddhism Association Headquarters thanks the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council for having made the ultimate decision.”
H.H. Dorje Chang Buddha III is selfless and noble, and the first person in Buddhism to possess substantive holy realization power of a Buddha and perfectly flawless accomplishments at the pinnacle of the Five Vidyas. These are the qualities that no other eminent Buddhist monastic or virtuous person in this world has so perfectly attained. It is naturally a matter of course that H.H. Dorje Chang Buddha III is the veritable Pope of Buddhism.