The Bryce Canyon area was settled by Mormon pioneers in the 1850s and was named after Ebenezer Bryce, who homesteaded in the area in 1874. The area around Bryce Canyon was originally designated as a national monument by President Warren G. Harding in 1923 and was redesignated as a national park by Congress in 1928.
Bryce Canyon National Monument (administered by the U.S. Forest Service) was originally established on June 8, 1923 to preserve the “unusual scenic beauty, scientific interest, and importance.” On June 7, 1924, the monument’s name was changed to Utah National Park and it was transferred to the National Park Service.
Iron-rich, limy sediments were deposited in the beds of a series of lakes and streams. These became the red rocks of the Claron Formation from which the hoodoos are carved and for which the Pink Cliffs are named. and get detailed information regarding Lodging around Bryce Canyon National Park.
My family and I visited Bryce Canyon in 2017. It was such an amazing site that nature created. If you haven’t been there, you need to go see it. It is worth visiting!
Why is tennis so often referred to as “The sport for a lifetime?” Largely because tennis isn’t just a terrific means of exercise and improving your health, but it offers psychological advantages as well. Tennis is also fun to watch and can expand your horizons across the country and around the world.
The sport is very accessible as well. Not only can you find an adequate court at almost any city park in the U.S., but you can also enjoy all of the game’s benefits, no matter your skill level. Let’s take a more detailed look at exactly what makes tennis the sport for a lifetime.
Live longer, live happier and live better The late Dr. Ralph Paffenbarger, an expert on exercise, stated that people who play at least three hours a week of moderately intense tennis will cut their risk of death from any cause by 50 percent! That’s a big endorsement of the health benefits of the game. Studies also show that tennis players have higher levels of vigor, self-esteem and optimism, and are less likely to experience anger, depression, anxiety and/or confusion.
To develop a sound body Additional physical benefits of tennis include: ►Improved balance, from all the starts, stops and changes in direction.
►Many health experts believe the game generates new connections between nerves in the brain for a lifetime of cognitive development.
►Competitive tennis is said to burn more calories than other aerobic workout, including cycling.
►The constant movement and pace of tennis is great for cardiovascular health.
►Tennis promotes a strengthened immune system, further promoting a healthier body and a greater ability to fend off disease.
Cultivate a sound mind There are many psychological benefits associated with tennis, from discipline to strategic thinking, to stress management. For instance, in order to improve your tennis game, you need to have the discipline to play and practice well.
Additional psychological benefits of tennis include: ►Strategic thinking: Players need to consider ball angles, continuously analyze their opponents and their tendencies, figuring out ways to expose their weaknesses and gain an advantage.
►Teamwork: Doubles play depends just as much as you as on whom you choose as a partner, teaching teamwork, communication and working together as a cohesive unit.
►Mental toughness: Players need to adapt to varying elements (i.e., the sun, wind, etc.) and learn the ability to help them shake off bad serves, returns and even entire matches.
A global sport that delivers a world of benefits Aside from the health and psychological benefits, being a tennis fan can mean seeing some exciting action. Take the four Grand Slams, Wimbledon, the French Open, the U.S. Open and the Australian Open. These events demonstrate that tennis is a truly global game.
Most importantly, tennis is fun! That’s arguably the most significant reason why it’s deemed “The sport for a lifetime.” Aren’t you glad tennis is already your sport?
When the universe originated, it was boundless and everything was silent. There was no such thing as length of time or size of space. There was no shape and form, no interior and exterior, no birth and death. This is the dharmakaya (dharma body) Buddha. The true meaning of the dharmakaya Buddha is the concept of a universe that does not perish. This concept of a universe that does not perish is also called “dharmadhatu-tathata (dharma realm true-suchness),” which is Samantabhadra Tathagata (Adharma Buddha).
However, the dharmakaya Buddha only expresses the concept of the true essence of the universe; that is, not being born and not dying, not coming and not going. The dharmakaya Buddha has no form and does not speak. It has no way to communicate any meaning, such as meaning through images or meaning through language. Because of such karmic conditions, the formless dharmakaya Buddha generated the first sambhogakaya Buddha with form. This sambhogakaya Buddha with form transformed into Vajrasattva and other nirmanakayas.
In order to make a distinction between those three, the dharmakaya Buddha was named Adharma Buddha, the sambhogakaya Buddha was named Dorje Chang Buddha, and the nirmanakaya was named Vajrasattva. Actually, Samantabhadra Tathagata is Adharma Buddha and also is Dorje Chang Buddha. In truth, there are not two Buddhas. These distinctions resulted from there being a dharmakaya, sambhogakaya, and nirmanakaya.
Based on this dharma, Samantabhadra Tathagata did not directly incarnate. Even the ancient Buddha Dipankara and Vajrasattva were the nirmanakayas of Dorje Chang Buddha. Sakyamuni Buddha was a disciple of Dipankara Buddha. However, many sects list Samantabhadra Tathagata as the first Buddha who began all the lineages in the dharmadhatu. This way of thinking is actually not erroneous. That is because although Samantabhadra Tathagata is a dharmakaya without form and has no way of speaking, the origin lies with this dharmakaya from which the sambhogakaya Dorje Chang Buddha manifested. This sambhogakaya Buddha was the first one to spread the Buddha-dharma and save living beings in the three spheres of existence so that they would become holy beings.
Dorje Chang Buddha is also called Buddha Vajradhara or Ruler of the Vajra Beings. In the entire universe, Dorje Chang Buddha is the first Buddha with form and is the highest Buddha. That is, the highest leader of Buddhism in the entire universe came into being in the form of Dorje Chang Buddha. It was Dorje Chang Buddha who began transmitting dharma and saving living beings in the dharmadhatu. As a result, Buddhism was born and the Buddha-dharma began spreading.
The teachings of Dorje Chang Buddha led to many disciples becoming Buddhas. The five most famous among such disciples are Aksobhya Buddha of the east, Ratnasambhava Buddha of the south, Amitabha Buddha of the west, Amoghasiddhi Buddha of the north, and Vairocana Buddha of the center. There are also many other Buddhas and Bodhisattvas among the original disciples of Dorje Chang Buddha. Dorje Chang Buddha was the one who initially propagated the Buddha-dharma in the dharmadhatu. Dorje Chang Buddha is the supreme leader of all of Buddhism in the dharmadhatu.
The incarnation of Dorje Chang Buddha is different from the incarnation of any other Buddha. Such an incarnation is a primordial manifestation of the existence of Buddha-dharma. In each world of living beings, there can be at any one time only one incarnation of Dorje Chang Buddha, who manifests or expresses the existence of the true dharma. There will not be a second incarnation of Dorje Chang Buddha in the same age or era. Only after the first incarnation of Dorje Chang Buddha leaves the world can the second incarnation be born based on karmic conditions relating to the good fortune of living beings. For example, the holy and venerable Vimalakirti, who was the second Dorje Chang Buddha, took birth in this earthly realm in the past. The third Dorje Chang Buddha took birth in this earthly realm more than two thousand years after Vimalakirti left it and only when karmic conditions relating to the good fortune of living beings had matured. Furthermore, according to the formal pronouncement of H.H. Mahavairocana Tathagata Dharma King Zunsheng, the fourth Dorje Chang Buddha will descend into this world five thousand years from now.
H.H. Wan Ko Yeshe Norbu is the only Dorje Chang Buddha III in the history of Buddhism. This has been recognized by greatly accomplished beings of the highest order in the world as well as famous dharma kings and rinpoches from various sects who have issued written recognition documents in accordance with the dharma!
Sautrantika: One of the early Indian schools of this tradition. Also known as the Sutra-Only School because it focused on just the discourses of the Buddha.
Vaibhasika: An influential early Indian school in north-west India also of this tradition. Its version of the Abhidharma, the Mahavibhasa (The Great Book of Alternatives), was the basis for Vasubandhu’s Abhidharma-kosa that is still studied in Tibetan monasteries and considered to be one of the five classic commentaries or treatises that should be mastered.
Theravada (Lineage of the Elders): This is the form of Buddhism that was transmitted very early to the South-east Asian counties of Sri Lanka (247 BCE) and Burma (272-236 BCE) and later to Thailand (1260), Laos (14th century), Cambodia, and southern Viet Nam. It was between 25 and 17 BCE that the Pali canon or scriptures were first recorded in Sri Lanka. In America it is also popularly known as vipassana or Insight Meditation. The most conservative branch of Buddhism, the Theravadans based their practice exclusively on the Tripitaka of the Pali Scriptures and are the only remaining school evolving out of this tradition. Their focus is the practice of mindfulness, which involves cultivating an awareness of one’s thoughts, actions, and body to become aware of what one does and one’s motivation. This is a prelude to a direct understanding of the transitory, conditioned nature of existence. Theravadans take refuge in the three jewels and follow the five precepts of no killing, no stealing, no inappropriate sex, no inappropriate speech, and no ingesting substances that befuddle consciousness. Monastics must be celibate and cannot claim to have supernormal powers. The goal of one following this path is to become an arhat. It has become a popular form of Buddhism in the United States. Some modern western leaders in this school have questioned if enlightenment is possible or even a useful goal, stressing more the integration of Buddhist concepts and theories with Western psychology and therapy.
When Shakyamuni Buddha lived on this planet over 2500 years ago, he transmitted dharma to the many disciples who followed him. After the Buddha’s Parinivana, one of the Buddha’s foremost disciples, Venerable Mahakasyapa, became the head of the sangha and presided over the First Great Council at Rajagrha that was held to codify the Buddha’s teachings. He was known for his accomplishments in the dharma.
Ananda, the Buddha’s younger cousin and known as “the assistant who heard much,” became the second patriarch in this lineage after Mahakasyapa passed away. As a condition for becoming the Buddha’s attendant, a position he held for 24 years, Ananda requested no preferential treatment and that the Buddha repeat for him any teachings he might miss. He was gifted with total recall and at the First Great Council repeated all of the Buddha’s teachings from memory. His recitation became the basis for the Sutras in the Tripitaka. When Guru Padmasambhava reincarnated eight years after Shakyamuni Buddha left this world, it was Venerable Ananda who transmitted the special dharma that Shakyamuni instructed him to transmit.
The sangha divided into many sects based on different interpretations and emphasis. The main split was between what became known as the Sravakayana (or Path of the Arhats) and Mahayana (or Path of the Bodhisattvas) Vehicles. Of the eighteen or so lessor vehicle sects, only the Theravada School has survived. This is the dominant form of Buddhism practiced in Myanmar (Burma), Cambodia, Laos, Sri Lanka, and Thailand. Today there are over 100 million Theravada Buddhist worldwide with a growing number of temples and groups forming in the West as the people of Southeast Asia migrate to the West.
Many Westerners have also gone to Southeast Asia to study and have brought their own form of usually lay practice to the West, often referred to as Insight Meditation or vipassana. Theravada monasteries have developed in the U.S. that train western monastics, notably the Bhavana Society Forest Monastery and Meditation Center (Sri Lanka) in High View, West Virginia, and Abhayagiri (Fearless Mountain) Monastery (Thai) also in the forest monk tradition in Redwood Valley, California.